All highlighted examples show how Herbert Hoover (1874-1964) believed that once the federal government started to take directly participate in the economic system the inevitable outcome would be the loss of freedom.
In the first and second examples he is saying that once the government starts to take part, it goes all the way into the private lives of individuals which would be an attack against the basis of freedom.
Hoover thought like this because for him freedom only exists in the private life when it's kept away and separate from the government.
The third and fourth examples have the same meaning as the priors only now he is talking specifically about economics. He believed the problem of the Great Depression should be figured out by private businesses and the government should only cushion the situation.
Answer:
These are the answer choices for the question:
- Total War
- Self-Sufficiency
- Natural Law
- Divine Right
And this is the correct answer:
Natural Law
Explanation:
Both Locke and Rousseau expanded the concept of Natural Right. Rosseau vision was related to the primordial state of civilization, in which humans live in harmony in what was essentially a communist utopia.
Locke thought that natural rights were those that the government could not infringe: life, liberty and property.
Making Christianity as the main religion of Rome was one of the factors that led to the downfall of the empire. The emperor was regarded as one of the gods before Christianity came then the aftermath of the change of religion made the emperor not credible to his own people. Rome was also headed by incompetent leaders both in the military and government. Then the divided empire was overthrown by barbaric tribes.
Answer:
Welcome just doing my job
Explanation:
Hagia Sophia, Turkish Ayasofya, Latin Sancta Sophia, also called Church of the Holy Wisdom or Church of the Divine Wisdom, an important Byzantine structure in Istanbul and one of the world’s great monuments. It was built as a Christian church in the 6th century CE (532–537) under the direction of the Byzantine emperor Justinian I. In subsequent centuries it became a mosque, a museum, and a mosque again. The building reflects the religious changes that have played out in the region over the centuries, with the minarets and inscriptions of Islam as well as the lavish mosaics of Christianity.