The Chinese and Roman civilizations are most closely associated with the silk road trade, the construction of the Great Wall, and a society based on filial piety.
<h3><u>What does filial piety mean?</u></h3>
In Chinese and other East Asian cultures, filial piety is regarded as a crucial virtue and is frequently the focus of stories. The Twenty-four Cases of Filial Piety is one of the most well-known collections of these tales. These tales show how young people used to practice their filial piety rituals.
Although China has always had a wide range of religious beliefs, filial piety has always been a practice shared by almost all of them. According to historian Hugh D.R. Baker, respect for the family is the one characteristic that almost all Chinese people share.
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It was the North American Free Trade Agreement (NAFTA)
Answer: they could not promote national unity sufficiently but they formed a stronger federal government.
Explanation: The Federalist administrations of George Washington and John Adams could not sufficiently promote national unity because of the conflicting beliefs of their political parties. John Adams was elected and served two terms under George Washington as vice President and a single term as President. Both men had great passion for the Republic but were different in many ways.
They were however able to form a stronger and more authoritative federal government. They achieved this through the enforcement of taxes and enactment of several laws; in this they found common ground which strenghtened the powers of the federal government.
Answer:
respect for persons
Explanation:
Belmont Principle mentioned three basic ethical principles which are: Respect for Persons, Beneficence, and Justice.
However, principles of Respect to persons is the ethical position that, participants in research should be anonymous, and in a case where anonymity is not guaranteed such participants should be protected.
Hence, in this case, the use of a consent form showed that this is an example of the Belmont principle of RESPECT FOR PERSONS,
Answer:
C.S. Lewis states that moral law is not a simply convention . He says "there are two reasons for saying it belongs to the same class as mathematics. The first is, as I said in the first chapter, that though there are differences between the moral ideas of one time or country and those of another, the differences are not really very great — not nearly so great as most people imagine — [...].The other reason is this. When you think about these differences between the morality of one people and another, do you think that the morality of one people is ever better or worse than that of another? Have any of the changes been improvements? If not, then of course there could never be any moral progress. Progress means not just changing, but changing for the better. If no set of moral ideas were truer or better than any other, there would be no sense in preferring civilized morality to savage morality, or Christian morality to Nazi morality."
Then the Law of Human Nature is compared as a standard or universal truth: "he moment you say that one set of moral ideas can be better than another, you are, in fact, measuring them both by a standard, saying that one of them conforms to that standard more nearly than the other. But the standard that measures two things is something different from either. You are, in fact, comparing them both with some Real Morality, admitting that there is such a thing as a real Right, independent of what people think, and that some people's ideas get nearer to that real Right than others."
Reference: Lewis, C.S. “Some Objections .” PBS, Public Broadcasting Service, 1952