The correct answer to this open question is the following.
The impact World War I had on the women who were left home and the men who were in the trenches was devastating in different ways.
First, if men were drafted, they had to leave home to enlist in the military. That was the first shock. Most of them knew they were going to die on the battlefield.
That impacted the family in that women, mothers, had to be in charge of the house, raise children, get a job to feed the family members, knowing that they could never see again their husbands. That should have been a traumatic experience.
Children! How a mother could explain to children that their dad was not going to get back home. Too much pain and suffereing.
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The Roman Empire was once a superpower. Back in the days of the early 2nd century, Emperor Trajan stretched the kingdom's territory to its maximum. After that, how to secure the frontier had become an issue that all the future emperors had to address. Because most of those emperors were not nearly as capable as Trajan, the Roman Empire was soon in trouble. By the 3rd century, the situation had grown so bad that this once formidable powerhouse was at the brink of self-destruction. During the period from 235 A.D. to 284 A.D. (often called the crisis of the third century, the military anarchy, or the imperial crisis), more than two-dozen emperors came and went. Out-of-control inflation brought the economy to its knees. And foreign tribes continued to harass the borders. Just as things could not get worse for the Roman Empire, relief finally arrived. In November of 284 A.D., Diocletian, a forceful Roman general, seized power and declared himself the new emperor. One of his earliest orders was to split the Roman Empire in two. He kept the eastern part and gave the western half to his colleague, Maximian. Diocletian's decision was bold but practical. He figured that the Roman Empire had simply grown too big over the years to be managed effectively by a single person. In 285 A.D., he named his trusted military friend, Maximian, as a Caesar or a junior emperor, while he himself was named an Augustus or a senior emperor. The following year, Diocletian promoted Maximian to be his equal, so both men held the title of Augustus and ruled the split Roman Empire side-by-side. Diocletian chose the city of Nicomedia (modern day's Izmit, Turkey) to be the capital of his Eastern Roman Empire, whereas Maximian picked Milan to be the capital of his Western Roman Empire. With the kingdom broken into two, Diocletian and Maximian were each responsible for fighting the enemies in their respective territory. As it was no longer necessary to stretch the troops across the entire empire, it was much easier to put down the rebels. Diocletian's daring experiment paid off handsomely. By 293 A.D., Diocletian decided to go a step further and resolve the issue of succession once and for all. That year, both of the senior emperors handpicked their own Caesar. Diocletian chose Galerius, and Maximian selected Constantius. Galerius and Constantius were like apprentices. They did not sit idly waiting for the two senior emperors to die or to retire. Instead, they were each given a sizable territory and had their own capital. Galerius resided at Sirmium (in today's Serbia), and Constantius camped at Trier (in today's Germany). Diocletian called this new power structure tetrarchy or "rule by four."
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<span>He was against the attempted invasion of Pennsylvania. He thought the Army of Northern Virginia should be trying to stop Grant liberating the Mississippi. </span>
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Consequentialism is the view that morality is all about producing the right kinds of overall consequences. Here the phrase “overall consequences” of an action means everything the action brings about, including the action itself. For example, if you think that the whole point of morality is (a) to spread happiness and relieve suffering, or (b) to create as much freedom as possible in the world, or (c) to promote the survival of our species, then you accept consequentialism. Although those three views disagree about which kinds of consequences matter, they agree that consequences are all that matters. So, they agree that consequentialism is true. The utilitarianism of John Stuart Mill and Jeremy Bentham is a well known example of consequentialism. By contrast, the deontological theories of John Locke and Immanuel Kant are nonconsequentialist.
Consequentialism is controversial. Various nonconsequentialist views are that morality is all about doing one’s duty, respecting rights, obeying nature, obeying God, obeying one’s own heart, actualizing one’s own potential, being reasonable, respecting all people, or not interfering with others—no matter the consequences.
This article describes different versions of consequentialism. It also sketches several of the most popular reasons to believe consequentialism, along with objections to those reasons, and several of the most popular reasons to disbelieve it, along with objections to those reasons.
it is safe to say that James Madison was the "father" of the Constitution and John Marshall was the "father" of the Supreme Court.