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Ilia_Sergeevich [38]
3 years ago
10

How did Charles Lindbergh’s flight from New York to Paris affect the aviation industry? A. It showed that long-distance flight a

cross the Atlantic Ocean required a refueling stop. B. It showed that with a good motor and enough fuel, long-distance flight was safe. C. It showed that air travel was not an improvement over travel by ocean liner. D. It showed that airplanes did not have enough reliability for long-distance flights.
History
1 answer:
Serjik [45]3 years ago
4 0

The correct answer is B. It showed that with a good motor and enough fuel, long-distance flight was safe.

Explanation:

Charles Lindbergh was a prominent American aviator who lived during the 20th century. The main action that made Lindberg famous was his flight from New York to Paris in 1927, this flight was relevant at that moment because Lindbergh was the first aviator to do a solo flight across the Atlantic, also this was one of the first flights in which the pilot did not have to stop to refuel. Due to this, Charles Lindbergh achievement proved a long-distance non-stop flight was possible and safe if the motor was efficient and had enough fuel (Option B), this also led to the expansion of airlines that focused on providing more transatlantic flights.

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d. teachers would focus too much on tests and neglect other subjects. If you are in A+ this is your answer. Quizlet has lot's of these questions BTW.

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Gerrymandering  is a practice intended to establish an unfair political advantage for a particular party or group by manipulating district boundaries, which is most commonly used in first-past-the-post electoral systems.

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According to historian Jacob Burchardt, was there a difference between the people of the Middle Ages and people of the Renaissan
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Answer:

Building his typology of the Renaissance culture, Burkhardt turns to an important point - the problem of attitude to the supernatural. At a mental level, not controlled by the individual, namely faith determines general socio-psychological attitudes. This fact Burkhardt does not question and draws attention to its specific historical manifestations. At the center of the problem of interest in the interpretation of the scientist is the attitude of various peoples to higher subjects - to God, virtues and immortality.

Burkhardt fixes the specifics of the medieval mentality, in particular in Italy, quite clearly: the power of imagination, the socio-psychological settings of a particular individual, are directed to God. Moreover, the attitude towards the supernatural is positive, it does not contradict the everyday practice of spiritual being. So, the Middle Ages, recognizing God, i.e., faith in the divine leadership of the world, had Christianity as their source and support and the church as an expression of its external power.

In the late Middle Ages, the situation changes dramatically. A number of socio-economic and political circumstances change it to the opposite.  

First, there was a clear decline in those social structures that were previously responsible for the reproduction of the general attitude towards the supernatural, that is, towards God. The Institute of the Church was decaying. Burkhardt notes that it can theoretically be assumed that in such a situation, society can distinguish between the church as a social institution and Christianity itself and continue to uphold religion. However, the scientist points out, such attitudes are easier to formulate than to fulfill.  

By the time of the Renaissance, the attitude of the upper and middle Italian estates to the church as a social institution was composed of deep, complete contempt of indignation, of adaptation to the existing system of church hierarchy, as well as of a feeling of still existing traditional mental dependence on sacraments and blessings.

In such conditions, a new spiritual environment arose in Italy, the culture of the Renaissance flourished. Its base was humanism, which is based on a qualitatively different attitude to the supernatural and new mental manifestations accompanying such an attitude. An individual by the time of the Italian Renaissance was in constant spiritual tension or excitement. The spiritual vacuum was rapidly being filled with worldliness, arising primarily through an abundant influx of new views, thoughts and tasks regarding nature and human.

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The Hacienda owners (Hacendados) in order to maintain constant exploit over their workers by maintaining a strict hierarchy in which the workers were practically feudal serfs. The way that they oppressed villagers and indigenous peoples was by forcing them off their land and leaving them with no other option but to work for them, whereafter they were exposed to harsh and underpaid hard labor.

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