The Alamo (or the Battle of the Alamo) lasted 13 days.
Answer:
The bicameral nature of the U.S. Federal legislature is responsible for (D) The presence of both an upper and lower chamber of Congress.
Explanation:
This system serve as a form of check and balances that limit the power of the legislative branch of the government.
The port city of Caesarea, which served as a capital city of the Roman province of Judea, would have displayed the trading of goods from around the world including the Roman Empire, Asia, India, China, and Arabia. Goods moving through the city could have included silk, luxury spices such as pepper, ginger, and cinnamon, or olive oil and fish sauce. Other items being transported from Caesarea to Rome for the most wealthy families might have also included marble, fine pottery, jewelry, and perfumes.
Ethnic group is that group of people who are known for having a common characteristic. Their common characteristic is only because of the culture or the inheritance that they have been through. Ethnicity is defines as the common cultural identity that the people of these group have.
Answer:Machiavelli’s realism
Niccolò Machiavelli, whose work derived from sources as authentically humanistic as those of Ficino, proceeded along a wholly opposite course. A throwback to the chancellor-humanists Salutati, Bruni, and Poggio, he served Florence in a similar capacity and with equal fidelity, using his erudition and eloquence in a civic cause. Like Vittorino and other early humanists, he believed in the centrality of historical studies, and he performed a signally humanistic function by creating, in La mandragola (1518; The Mandrake), the first vernacular imitation of Roman comedy. His unswerving concentration on human weakness and institutional corruption suggests the influence of Boccaccio; and, like Boccaccio, he used these reminders less as topical satire than as practical gauges of human nature. In one way at least, Machiavelli is more humanistic (i.e., closer to the classics) than the other humanists, for while Vittorino and his school ransacked history for examples of virtue, Machiavelli (true to the spirit of Polybius, Livy, Plutarch, and Tacitus) embraced all of history—good, evil, and indifferent—as his school of reality. Like Salutati, though perhaps with greater self-awareness, Machiavelli was ambiguous as to the relative merits of republics and monarchies. In both public and private writings—especially the Discorsi sopra la prima deca di Tito Livio (1531; Discourses on the First Ten Books of Titus Livy)—he showed a marked preference for republican government, but in The Prince (1532) he developed, with apparent approval, a model of radical autocracy. For this reason, his goals have remained unclear.
Explanation:
