Answer:
C. The Aztecs shifted from hunting to farming.
Explanation:
The Aztecs were a group of people dependent mostly on nature and moving from one place to another in search of food. This hunting-gathering practice stopped when they had to escape to the swampy island of Tenochtitlan in Lake Texcoco.
The nomadic life of the Aztec people changed when they had to settle on that swampy island. Instead of the usual hunting, they learned how to cultivate and farm crops, building causeways to get to the mainland. Most specifically, the creation of the settlement helped the Aztec people to shift from hunting to farming.
Thus, the correct answer is option C.
Answer: I believe the answer is A
Explanation:
Maybe something to do with the wall. Maybe Mexicans building the wall, the wall that is meant to keep them out. Kinda messed up but that is definitely something we're dealing with now.
***hope this helps:) brainliest? ;)
Answer:
i think it is C sorry if it is wrong
Explanation:
i need th points
Early modern philosophy in Europe and Great Britain is awash with discussions of the emotions: they figure not only in philosophical psychology and related fields, but also in theories of epistemic method, metaphysics, ethics, political theory and practical reasoning in general. Moreover, interest in the emotions links philosophy with work in other, sometimes unexpected areas, such as medicine, art, literature, and practical guides on everything from child-rearing to the treatment of subordinates. Because of the breadth of the topic, this article can offer only an overview, but perhaps it will be enough to give some idea how philosophically rich and challenging the conception of the emotions was in this period. Most attention will be devoted to the familiar figures of early modern philosophy and how they conceived of the emotions as valuable, even indispensable aspects of embodied human life, which were largely constitutive of the self and identity that matter to us practically.
A word of caution is in order: there is a plethora of source material, and this entry is offered as a survey for organizing that material. Alas, much worthy material must be excluded here. This article and its supplements are designed for readers browsing for specific information, as well as those hardy souls who may wish to read it straight through. The main document offers a thematic overview of early modern discussions of the emotions. Separate links lead to documents devoted to the pre-history of the topic, as well as to some of the most important individual figures in early modern philosophy. Hope this helps! Mark brainly please this took me a lot of time!
