Yes. None of these jobs do any real good for the country, yet, actors and athletes are still paid more than some people who sacrifice their time and lives for the country. Actors are paid way too much, because they get paid more than even people who save lives everyday, such soldiers, or the navy do. One person said that they found that the actor Will Ferrell was paid 40 million dollars a year, and that’s just for acting in one or two movies each year. Actors are paid way too much, because they get paid more than even people who save lives everyday, such soldiers, or the navy do.
Examples:
One person said that they found that the actor Will Ferrell was paid 40 million dollars a year, and that’s just for acting in one or two movies each year.
They also found that Michael Jordan is paid roughly $4.34 every second. That amounts to 375 thousand dollars a day, and over 136 million dollars a year.
The anecdote tells about the censorship of a book. In some countries of the world, government forces impose selection criteria on artistic and cultural production.
This episode is the fictionalization of a situation of repression that has happened repeatedly in history. In the famous book by Ray Bradbury "Fahrenheit 451" the burning of books is one of the central themes of the plot.
The fragment describes the situation of censorship and burning of a book that belongs to the narrator. Instantly produces the reader's empathy with this character whose work has been destroyed.
Answer:
Tests
Explanation:
Sirens show you what you want to see most through their call. It is a test of resolve if you can figure a way to sail past them without falling to the temptation.
It has been frequently and rightly remarked that the Crito is unique among
Plato’s dialogues insofar as its primary concern is what Socrates ought to do.
2
Most interpreters assume that Socrates ought to do what seems best to his reason (Cr 46b3-6); thus, most interpretations defend the rationality of obedience
or disobedience. On my account, it is not at all obvious that Socrates ought to
do what seems best to his reason. On my account, Socrates does not do what
seems best to his reason because he does not reason about whether he should
obey the laws; he simply obeys the laws. Doubtless, this claim seems counterintuitive to many; after all, does not Socrates articulate and defend his reasons
for remaining in prison from 49c to 54c? Is it not the cogency of Socrates’ reasons
for remaining in prison that have been so thoroughly debated in the scholarship summarized below? My answer to both of these questions is ‘no.’ Perhaps
counter-intuitively I claim that the reasons for remaining in prison, from Crito
49c to54c, are not Socrates’ reasons; they are the arguments of the speaking laws
of Athens
