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Klio2033 [76]
3 years ago
10

HELP ME NOW!!! PLEASEE What physical land feature does the Silk Road split in Ancient China?

Social Studies
2 answers:
Ber [7]3 years ago
8 0

Answer:

The geography of the Silk Roads then is a complex interaction between the physical and climate zones of mountain, steppe or grasslands, and river valleys and oases which often are bounded by uninhabitable desert

Explanation:

joja [24]3 years ago
4 0

Answer:

Explanation:

The term Silk Road denotes a network of trails and trading posts, oases and emporia connecting East Asia to the Mediterranean. Along the way, branch routes led to different destinations from the main route, with one especially important branch leading to northwestern India and thus to other routes throughout the subcontinent. The Silk Road network is generally thought of as stretching from an eastern terminus at the ancient Chinese capital city of Chang’an (now Xi’an) to westward end-points at Byzantium

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1) "Islam" means "surrender" or "submission". "Salam" (which means "peace") is the root word of "Islam". In a religious context the word "Islam" means "the surrendering of one's will (without compulsion) to the true will of God in an effort to achieve peace".

2) "Muslim" means "anyone or anything that surrenders itself to the true will of God". By this definition, everything in nature (trees, animals, planets, etc.) are "muslims" because they are in a state of surrender to God's will. In other words, they are fulfilling the purpose for which God created them.

3) Islam is not a new religion or cult. It is a universal way of life and civilization. Studies show that between 1.5 and 1.8 billion people in the world identify their religion as Islam. Along with Judaism and Christianity it traces its roots through Prophet Abraham and back to the first humans Adam and Eve.

4) There are five pillars of practice in Islam. These practices must be undertaken with the best of effort in order to be considered a true Muslim: A) Declaration of faith in One God and that Muhammad is a prophet of God. B) Formal prayer five times a day. C) Poor-due "tax" - 2.5% of one's excess wealth given to the needy once a year. D) Fasting during the daylight hours in the month of Ramadan. E) Pilgrimage to Mecca at least once, if physically and financially able.

5) There are six articles of faith in Islam. These are the basic beliefs that one must have in order to be considered a true Muslim. They are belief in: A) the One God. B) all of the true prophets of God. C) the original scriptures revealed to Moses, David, Jesus and Muhammad. D) the angels. E) the Day of Judgment and the Hereafter. F) destiny.

6) Islam is a complete way of life that governs all facets of life: moral, spiritual, physical, intellectual, social, economical, etc.

7) Islam is one of the fastest growing religions in the world. To become Muslim, a person of any race or culture must say a simple statement, the shahadah, that bears witness to the belief in the One God and that Muhammad is a prophet of God.

8) "Allah" is an Arabic word that means "God". Muslims also believe that "Allah" is the personal name of God.

9) Allah is not the God of Muslims only. He is the God of all people and all creation. Just because people refer to God using different terms does not mean there are different gods. Many Hispanics refer to God as "Dios" and many French refer to God as "Dieu" yet they mean the same God. Many Arab Jews and Arab Christians call God "Allah" and the word "Allah" (in Arabic script) appears on the walls of many Arab churches and on the pages of Arabic Bibles. Although the understanding of God may differ between the various faith groups, it does not change the fact that the One Lord and Creator of the Universe is the God of all people.

10) The Islamic concept of God is that He is loving, merciful and compassionate. Islam also teaches that He is all-knowing and the perfect judge of affairs, and will punish (or forgive) accordingly. However, Allah once said to Muhammad, “My mercy prevails over my wrath”. So Islam teaches a balance between fear and hope, protecting one from both complacency and despair.
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