Answer: Hunter-gatherer culture was the way of life for early humans until around 11 to 12,000 years ago. The lifestyle of hunter-gatherers was based on hunting animals and foraging for food.
Explanation:
Some of the Roman writers tried to rationalize the story of Atlas holding up the sky by equating Atlas to mountains — specifically, the Atlas Mountains. They accomplish this using Medusa’s head.
The gist of the tale is that Perseus passed near Atlas’ location — at the far west of the known world (i.e. continental Europe and Northern Africa) — after slaying Medusa and asked for lodging and protection for the night. Atlas was rude and demanded Perseus to leave, prompting Perseus to expose the Titan to Medusa’s head and turn him into the mountain range. At no point, at least in any source that I know of, did Atlas explicitly ask to be turned to stone.
Answer:
The correct answer is: Dwight D. Eisenhower won the presidential election.
Explanation:
When he became the U.S. President, Dwight D. Eisenhower went to Korea in order to find a solution to end the Korean War. We could even say that thanks to the Korean War, Eisenhower was elected the new U.S. president.
During his presidential campaign, President Truman, challenged Eisenhower to find an adequate solution for the Korean War. Eisenhower said that if he were the president, he would personally go to Korea to terminate the war. This statement raised his popularity and helped him to become the U.S. president.
Shortly after the elections, Eisenhower fulfilled his promise and went to Korea. When he returned to the U.S. he adopted a tough policy toward communism in Korea and threatened to Chinese communists that he would use even a nuclear weapon if the peace negotiation began to move forward. After that, the Chinese agreed to the U.S. terms in 1953.
How is this a history question-
Answer:
Cleisthenes was an ancient Athenian lawgiver credited with reforming the constitution of ancient Athens and setting it on a democratic footing in 508 BCE. For these accomplishments, historians refer to him as "the father of Athenian democracy."
