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ladessa [460]
3 years ago
13

What is the element the gods use to finally make successful humans

English
2 answers:
Zigmanuir [339]3 years ago
7 0

Answer:

The correct answer is Maize.

Explanation:

Many stories speak of the creation of humans, but especially this speaks of the creation of three species of humans where two of them were destroyed until the last was perfect to what the gods were looking for. This is the story according to the Maya in his book Popol Vuh.

The first creation of the gods was made of mud; the mud people were not productive enough, they did not have the reasoning that the gods wanted, the gods thought that these people only spoke but did not know, so they destroyed them with water.

The second creation was made with wood, although these people were productive, they had no soul, so they could not honor the gods, so they decided to destroy them by sending a flood of boiling water.

The third creation that the gods made was a human-made of white and yellow maize, in addition to the blood of the gods.

The story goes that the men and women who were the result of this creation were too wise for which the gods considered it a threat to the gods and their authority.

Therefore they were sent to destroy, but "<em>Hear of Sky " </em> only clouded their minds and eyes to diminish their wisdom; that is how perfect humans were created since this was the last creation of individuals made by the gods.

<em>I hope this information can help you. </em>

Alexxandr [17]3 years ago
5 0

Answer:

The answer is yellow maize.

Explanation:

This story is from the book Popol Vuh by Maya. He describes the creations of God and the perfect final successful human that he made. There were three attempts and the first two got useless then he made it in the last and third attempts.

The first creation is the made of mud, the second one is the made with wood and the last and the perfect creation was the human-made of white and yellow maize, in addition to the blood of the gods.

That result in the perfect creation with the qualities to distinguish between good and bad.

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Tasya [4]

Answer:

Donne uses the extended metaphor of a ‘city’ not only in ‘Holy Sonnet XIV’ but also in ‘Loves War’. In this Elegy which was written in Donne’s youth, he describes a ‘free City’ which ‘thyself allow to anyone’ – a metaphor for how anyone can enter a woman [ii] – and goes onto say how in there he would like to ‘batter, bleeds and dye’. Here, Donne is controlling the ‘city’ and taking over it himself, however, if Donne intended to use this same metaphor in ‘Holy Sonnet XIV’, the roles have changed and it now signifies how it is Donne who needs to be seized by God’s spirit. Furthermore, this represents how Donne’s life and therefore attitude has changed between writing these poems; he used to feel in control but now he is controlled.

The physical verbs that are used immediately sets the violent theme of the octave. The spondaic feet emphasizes Donne’s cry for God to ‘break, blow’ and ‘burn’ his heart so he can become ‘imprisoned’ in God’s power, creating a paradoxical image of a benevolent God acting in a brutal way. He uses a metaphysical conceit to explain how he is ‘like an usurp’d town’ with God’s viceroy (reason) in him. This imagery of warfare that pervades the sonnet symbolises his soul at war with himself; only if God physically ‘overthrow’s’ Donne and ‘batters’ his sinful heart will he be able to ‘divorce’ the devil. It was around the time of writing this poem that Donne renounced his Catholic upbringing which gives evidence to the assumption that the sin he was struggling with began to overpower his Christian beliefs and needed God become as real to him as God was to his respected Catholic parents. Furthermore, in ‘Holy Sonnet XVII’ Donne exclaims how ‘though [he] have found [God], and thou [his] thirst hast fed, a holy thirsty dropsy melts [him] yet. This reveals that Donne feels that even though he has found God, his yearning is not satisfied which gives evidence towards the assumption that he is crying out for spiritual ecstasy. This paradox between freedom and captivity was most frequently written about by most prison poets such as Richard Lovelace [iii] Donne wrote, ‘Except you enthrall me, never shall be free’ which implies the same idea as Loveless in ‘To Althea, From Prison’ that true freedom is internal, not external, symbolising his struggle with sin whilst he is physically free.

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3 years ago
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If you turn to Psalm 46 in the King James Bible, and if you count exactly 46 words into the psalm, you find the word "shake."  If you count 46 words back from the end of that psalm, you will find the word "spear."

It just seems too coincidental to think that it was by fluke circumstances that the 46th Psalm would be translated around the time of Shakespeare's 46th birthday and that the 46th word from the start and the 46th word from the end would be "shake" and "spear."  My professional opinion is, Shakespeare translated that section of the King James Bible and he slipped in a secret byline to prove it was his work.

Dr. Dennis E. Hensley is director of the professional writing department at Taylor University in Upland, Indiana.  He holds four degrees in linguistics and literature, including a Ph.D. in English from Ball State University.  He is the author of 52 books.

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