The Persian wars were fought against a foreign invader.
The Peloponnesian war was fought among Greeks.
The Tang dynasty (Chinese: 唐朝[a]) was an imperial dynasty of China preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period. It is generally regarded as a high point in Chinese civilization, and a golden age of cosmopolitan culture.[4] Its territory, acquired through the military campaigns of its early rulers, rivaled that of the Han dynasty, and the Tang capital at Chang'an (present-day Xi'an) was the most populous city in the world.
Haiti was a brutal, terrifying place for most slaves.
<span>Slavery was particularly harsh in Haiti, much harsher than in the USA. There were laws which defined what a slave owner could, and couldn't do to their slaves, but these were routinely ignored. </span>
<span>There are at least two documented cases of runaway slaves being captured, tied over a log, a funnel put up their backside, gunpowder poured in and then a fuse lit - all for the benefit of the other slaves - they were killed by being blown apart as a warning to the others. </span>
<span>The work was hard, life expectancy low and wives and children were routinely sold away from their husbands. The French even codified the degrees of "African-ness", down to 1 part per 128, that's someone's great-great-great-great-great-great grand parents, and what jobs and responsibilities they could have. </span>
<span>Then there were the maroons - escaped slaves who lived in the jungles and mountains - they occasionally raided plantations and even the towns, killing whites and taking slaves away with them. The Maroons became like the bogeyman to blacks and whites alike. </span>
<span>Then along comes the French Revolution, with it's promise of "Liberty, Fraternity and Equality", obviously the slaves believed that this meant them as well: it didn't. </span>
<span>The intellectual cause of the Haitian Revolution was the philosophies of the Enlightenment - specifically the same intellectual base as the French Revolution. Basically the cry "libertie egalitie fraternitie" does not qualify which kind of person should be free - so ALL men were considered brothers. This thought pervaded Haitian mulatto and freed slave society, and seemed to offer a genuine equality and freedom for all on the island. </span>
<span>The other intellectual driving force of the revolution is the individual intellect of those leaders who were able to motivate, to organise and to conduct military campaigns with skill and flair - the leaders, Christopher, Brenda and, of course, Toussaint L'Ouverture. </span><span />
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I am not 100% sure. so please confirm. But I believe contaminated water causes it, and 2 symptoms might be dehydration and diarrhea but again, I am not sure. What are your options?
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he proceeded to narrate some of the facts in his own history as a slave, and in the course of his speech gave utterance to many noble thoughts and thrilling reflections. As soon as he had taken his seat, filled with hope and admiration, I rose, and declared that PATRICK HENRY, of revolutionary fame, never made a speech more eloquent in the cause of liberty, than the one we had just listened to from the lips of that hunted fugitive. So I believed at that time,--such is my belief now. I reminded the audience of the peril which surrounded this self-emancipated young man at the North, --even in Massachusetts, on the soil of the Pilgrim Fathers, among the descendants of revolutionary sires; and I appealed to them, whether they would ever allow him to be carried back into slavery,--law or no law, constitution or no constitution. The response was unanimous and in thunder-tones--"NO!" "Will you succor and protect him as a brother-man--a resident of the old Bay State?" "YES!" shouted the whole mass, with an energy so startling, that the ruthless tyrants south of Mason and Dixon's line might almost have heard the mighty burst of feeling, and recognized it as the pledge of an invincible determination, on the part of those who gave it, never to betray him that wanders, but to hide the outcast, and firmly to abide the consequences.
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