Answer: Economy equity can be achieved easily in traditional economy as people work for entire community. Goals of economic growth , economic security and economic efficiency are not achieved as there is no variety , and very less innovation.
Answer:
I know most of these as they have played a rather important part while I lived in Colombia. When South America was first colonized, people were divided because of the clashing cultures. It was a type of blood purity thing, kind of like Harry Potter.
A peninsular - a person born in Spain to Spanish parents that came over to South America.
Creoles- people born in South America but with 2 peninsular as parents.
Mestizos- (me, and most people in modern South America) were people born with one peninsular and a native or a creole.
Mulattoes- were people born of a peninsular and a person from Africa, who were usually there to work on the sugar cane plantations, these children were usually illegitimate.
In modern South America these distinctions are not as clear but are present, people "cleaner" (not my words, but a kind of slur) live in big cities while mulattoes and some mestizos live on the outskirts and the countryside.
Back in the day they were there to separate the population in order to stop alliances, it worked but was a cruel way to oppress people and eventually led to massive bloodshed.
I hope this helps!
Explanation:
Answer:
Cell Wall. It is a rigid layer which is composed of cellulose, glycoproteins, lignin, pectin and hemicellulose
Cell membrane. It is the semi-permeable membrane that is present within the cell wall
Explanation:
I think it is either a or b
I hope this kinda helps you
Answer:
RITES OF PASSAGE
Name day is held one week following a baby's birth. On the evening before the name day, the older female relatives carry the baby around the mother's tent. They give him or her a secret name in the Tamacheq language. The next day, the baby's hair is shaved in order to cut off the baby's ties to the spirit world. At the mosque, the marabout (Islamic holy man) and the father give the baby an Arabic name from the Koran. As the marabout pronounces the baby's official Koranic name, he cuts the throat of a ram. Then there are feasts, camel races, and evening dancing festivals.
Tuareg men begin to wear a veil over the face at approximately eighteen years of age. This signifies that they are adults and are ready to marry. The first veiling is performed in a special ritual by a marabout. He recites verses from the Koran as he wraps the veil around the young man's head.
Weddings are very elaborate, lasting for seven days. There are camel races and evening festivals featuring songs and dances. The groom's family arrives in the bride's village on gaily decorated camels and donkeys. Older female relatives of the bride build her a special tent.
Burial takes place as soon as possible after a person has died. It is quickly concluded with a graveside prayer led by a marabout. Burial is followed by iwichken, or condolences. Relatives and friends gather at the home of the dead person, and the marabout offers a prayer and blessing. The guests eat a memorial feast.
