They didn't. At the time that Jesus lived the Romans had very little dealings with him. In fact they didn't even know who he was. That's why when it came time to arrest Jesus they had to have someone (Judas) point him out. It was only a certain group of Jewish authorities who perceived Jesus as a threat and so acted against him.
9(7+2)
His neighbor is out of town for nine days and he gets paid for these things every day so you would put the nine outside of the parentheses. You put seven plus two inside the parentheses because he is paid the sum of these numbers every day his neighbor is gone.
160. However, he does not hold the record of the most confirmed kills, that belongs to the Finnish Sniper <span>Simo Häyhä, also known as the 'White Death' who managed to get over 500 confirmed kills in the Winter War against Soviets during their invasion of Finland.</span>
The 18th Century Age of Enlightenment in Scotland is universally acknowledged as a cultural phenomenon of international significance, and philosophy equally
widely regarded as central to it. In point of fact, the expression ‘Scottish Philosophy’ only came into existence in 1875 with a book of that title by James McCosh, and the term ‘Scottish Enlightenment’ made an even later appearance (in 1904). Nevertheless, the two terms serve to identify an astonishing ferment of intellectual activity in 18th century Scotland, and a brilliant array of philosophers and thinkers. Chief among these, after Hutcheson, were George Turnbull, Adam Smith, Adam Ferguson, Hugh Blair, William Robertson and of course, David Hume. Hume apart, all these figures were university teachers who also actively contributed to the intellectual
inquiries of their time. Most of them were also clergymen. This second fact made the Scottish Age of Enlightenment singularly different from its cultural counterparts in France and Germany, where ‘enlightenment’ was almost synonymous with the rejection of religion. By contrast, Hutcheson, Reid, Campbell, Robertson and Blair were highly respected figures in both the academy and the church, combining a commitment to the Christian religion with serious engagement in the newest intellectual inquiries. These inquiries, to which Hume was also major contributor, were all shaped by a single aspiration – a science of human nature. It was the aim of all these thinkers to make advances in the human sciences equivalent to those that had been made in the natural sciences, and to do so by deploying the very same methods, namely the scientific methodology of Francis Bacon and Sir Isaac Newton
