They point out that:
- it's good to have people who speak fluently more than one language ( can be used in international relations)
- bilingualism boosts cognitive development of individuals, studies show that non-native speakers of one language get better at it if they're not loosing contact with their own language (so teach both Spanish and English in southern US, not only English)
I believe the answer is A. Because "Pop Culture" is the spread of a common culture that many people in the world no matter where they live can relate with. And as pop culture became more and more prevalent it seemed like the world was becoming a smaller place because of the shared interest within Pop culture.
Answer:
Pigs were first domesticated in the Near East!
Explanation:
Around 8500 BC, pigs were subsequently brought into Europe by agriculturalists.
Hope this helps!
Answer:
The rhetoric technique that Martin Luther King uses repeatedly in the above text is the use of similes and the use of figurative language.
Explanation:
Similes are speech techniques that use the comparison of two variables interestingly.
Figurative language is the use of a word to mean differently to its custom meaning.
<em>Martin Luther King uses Socrates and Jesus figuratively to explain his ideas, since, they are not part of his topic, but have similar traits as the situation he is trying to explain, this is an example of figurative language in the above excerpt.</em>
Martin Luther in this excerpt uses similes multiple times to bring out his points.
Some of the instances where he uses similes are;
- Isn't this like condemning Socrates because his unswerving commitment to truth and his philosophical inquiries
- Isn't this like condemning Jesus because his unique God consciousness and never ceasing devotion to God's will precipitated the evil act of crucifixion?
This questions help him explain his point, it also makes the people understand his point out of the comparison of what they know to what they do not know.
(c)The new ruler <u><em>Seku Amadu</em></u> wanted to make it more modern mosques.
Seku Amadu appears to have disapproved of the existing mosque and allowed it to fall into disrepair.This would have been the building that Caillié saw. Seku Amadu had also closed all the small neighbourhood mosques.Between 1834 and 1836, Seku Amadu built a new mosque to the east of the existing mosque on the site of the former palace. The new mosque was a large, low building lacking any towers or ornamentation.
