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alex41 [277]
3 years ago
9

What was not a Roman contribution to modern democracy

History
1 answer:
shtirl [24]3 years ago
4 0

Answer:

A written bill of rights

Explanation:

A bill of rights was an English contribution

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Which of the following wars was the United States NOT involved in?
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The Crimean War

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Identify the causes and effects of the spread of the islamic faith during 600-1200
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Before the Umayyads, Islamic rule was non-centralized. The military was organized under the caliphate, a political structure led by a Muslim steward known as a caliph, who was regarded as the religious and political successor to the prophet Muhammad. The early caliphate had a strong army and built garrison towns, but it did not build sophisticated administrations. The caliphate mostly kept existing governments and cultures intact and administered through governors and financial officers in order to collect taxes.

The Rashidun caliphate was also not dynastic, meaning that political leadership was not transferred through hereditary lineage.^11start superscript, 1, end superscript During this period, it seems the Arab tribes retained their communal clan-based systems of choosing leaders.

However, to sustain such a massive empire, more robust state structures were necessary, and the Umayyads began developing these structures, which were often influenced by the political structures in neighboring empires like the Byzantines and Sasanians. Under the Umayyads, a dynastic and centralized Islamic political state emerged.

The Umayyads shifted the capital from Mecca to Syria and replaced tribal traditions with an imperial government controlled by a monarch. They replaced Greek, Persian, and Coptic with Arabic as the main administrative language and reinforced an Arab Islamic identity. Notably, an Arab hierarchy emerged, in which non-Arabs were accorded secondary status. The Umayyads also minted Islamic coins and developed a more sophisticated bureaucracy, in which governors named viziers oversaw smaller political units.

The Umayyads did not actively encourage conversion, and most subjects remained non-Muslim. Because non-Muslim subjects were required to pay a special tax, the Umayyads were able to subsidize their political expansion.



A map depicting the extent of the Umayyad caliphate in 750 CE, which extended from Spain in the west to northern India in the East and covered northern Africa, southern Europe, Anatolia, and the Arabian Peninsula.

This map shows the extent of the Umayyad Empire in 750 CE. Image credit: Wikipedia.

The Umayyads did not come into power smoothly. The transition between the rule of the Rashidun and the first Umayyads was full of strife. Debates raged about the nature of Islamic leadership and religious authority. These conflicts evolved into major schisms between Sunni, Shia, and Ibadi Islam.

Ultimately, there were many factions that regarded the Umayyads as corrupt and illegitimate, some of whom rallied around new leaders. These new leaders claimed legitimacy through shared lineage with the prophet Muhammad, through the prophet’s uncle, Abbas. They led a revolt against the Umayyads, bringing the Abbasid caliphate to power.

The Abbasids were intent on differentiating themselves from their Umayyad predecessors, though they still had a lot in common. Abbasid leadership was also dynastic and centralized. However, they changed the social hierarchy by constructing a more inclusive government in a more cosmopolitan capital city, Baghdad. The distinction between Arab Muslims and non-Arab Muslims diminished, with Persian culture exerting a greater influence on the Abbasid court.



In the forefront, a decorated, gold structure. In the background, a tall minaret.

Dome of the Treasury, Umayyad Mosque, Damascus, Syria. The Dome was built in 789, while the mosque was completed in 715. Image credit: Wikipedia

Under the Abbasids, Islamic art and culture flourished. They are famous for inaugurating the Islamic golden age. Religious scholars, called ulema, developed more defined religious institutions and took on judicial duties and developed systems of law. It was also during Abbasid rule that many people converted to Islam, for a multitude of reasons including sincere belief and avoiding paying taxes levied on non-Muslims. As a result, Islamic culture spread over the Abbasids’ vast territory.

6 0
3 years ago
NEED ANSWER!!!!
zheka24 [161]

Answer:

<em>COLUMBIAN EXCHANGE</em>

<em>COLUMBIAN EXCHANGESections & Media</em>

<em>COLUMBIAN EXCHANGESections & MediaHomeSciencePlants</em>

<em>COLUMBIAN EXCHANGESections & MediaHomeSciencePlantsColumbian Exchange</em>

<em>COLUMBIAN EXCHANGESections & MediaHomeSciencePlantsColumbian Exchangeecology</em>

<em>COLUMBIAN EXCHANGESections & MediaHomeSciencePlantsColumbian ExchangeecologyCite Share More</em>

<em>COLUMBIAN EXCHANGESections & MediaHomeSciencePlantsColumbian ExchangeecologyCite Share MoreBY J.R. McNeill View Edit History</em>

<em>COLUMBIAN EXCHANGESections & MediaHomeSciencePlantsColumbian ExchangeecologyCite Share MoreBY J.R. McNeill View Edit HistoryFULL ARTICLE</em>

<em>COLUMBIAN EXCHANGESections & MediaHomeSciencePlantsColumbian ExchangeecologyCite Share MoreBY J.R. McNeill View Edit HistoryFULL ARTICLEColumbian Exchange, the largest part of a more general process of biological globalization that followed the transoceanic voyaging of the 15th and 16th centuries. Ecological provinces that had been torn apart by continental drift millions of years ago were suddenly reunited by oceanic shipping, particularly in the wake of Christopher Columbus’s voyages that began in 1492. The consequences profoundly shaped world history in the ensuing centuries, most obviously in the Americas, Europe, and Africa. The phrase “the Columbian Exchange” is taken from the title of Alfred W. Crosby’s 1972 book, which divided the exchange into three categories: diseases, animals, and plants.</em>

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3 years ago
Edgar Allan Poe was the master of horror and the creator of modern detective story. His stories and poems commonly deal with the
Delvig [45]
A? Sleep and restlessness
5 0
3 years ago
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