Answer:
In this excerpt from Franklin D. Roosevelt’s “Four Freedoms” speech suggests that going to war will result in a peaceful political system:
This nation has placed its destiny in the hands and heads and hearts of its millions of free men and women; and its faith in freedom under the guidance of God. Freedom means the supremacy of human rights everywhere. Our support goes to those who struggle to gain those rights or keep them. Our strength is our unity of purpose. To that high concept, there can be no end save victory.
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Answer:
Mesoamerican religion
Explanation:
Mesoamerican religion is a group of indigenous beliefs of Christianity of early Roman Catholic missionaries. Characteristics of Mesoamerican religion are harmony with nature, endurance of suffering, respect toward others, it has a strong belief that man is inherently good and should be respected for his decisions etc. The Native Indians believed that everything in nature had a spirit so we should work together with the sprits rather than trying to control them.
Most disturbing and horrific would probably be the way that workers could be mutilated by the machines or by human error and nobody would care about that. They would have to keep working without fingers or hands because not working would mean the end of their families. The injuries sometimes didn't have to be mutilation but were still severe.
Answer:
While West and East Africa Kingdoms grew political power from the wealth provided by trade, the political relationships in Inland Africa grew out of kin-based networks where families would govern themselves.
Explanation:
The political structure in the Kingdoms of Inland Africa didn´t centralize the power under a single authority. Instead, every city-state had kin-based networks with a male chief who would mediate in social conflicts and represent his network in front of other groups.
The Alliance<span> carried the movement further into economics. The </span>National Farmers Alliance and Industrial Union<span>, formed in 1889, embraced several originally independent organizations (including </span>The Agricultural Wheel<span>) formed from 1873 onwards; it was largely confined to the South and was secret. The </span>National Farmers Alliance<span>, formed in 1880, went back similarly to 1877, was much smaller, Northern and non-secret. The </span>Colored Farmers' National Alliance and Cooperative Union<span> (formed 1888, merged in the above Southern Alliance in 1890) was the second greatest organization. With these three were associated many others, state and national, including an annual, non-partisan, deliberative and advisory </span>Farmers National Congress<span>. </span>
