The flaw that is shown in the local newspaper article on the herbal supplement has the flaw of B. Correlational data used to suggest causation.
<h3>Why does correlation not equate to causation?</h3>
Correlation is not the same as causation and this means that just because two variables are occurring at the same time does not mean that one variable is causing the other. There could be extenuating circumstances involved.
In this case, there is no evidence that the herbal supplement is the reason why those who take it have less fatigue. There might be other factors such as those people take generally healthy food in general.
Find out more on correlation and causation at brainly.com/question/12479370
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The form of culture in which humans modify the environment to suit our wants and needs is referred to as technology. It is also called the material culture. It is a type of culture which is defined by the physical things, resources and spaces that the people are using. This involves physical modification of the environment for it to suit our wants and needs. This includes, schools, cities, offices, churches, temples, factories, tools, goods and products, production means, clothes and many others. These things would reflect historical, social and geographic conditions of the people which are used to describe this group.
The answer is #1 Prohibited Alcohol and #4 Prohibited cannabis and hashish.
Islam is opposed to the use of any drugs except for those which are medically prescribed. According to their Prophet Muhammad - Every intoxicant is Khamr (alcohol) and all Khamr is Haram (unlawful or not permitted). They see alcohol and psychoactive drugs as satanic devices used to sway people away from the word of Allah (God). In Islam followers are allowed to smoke tobacco but do not accept the use of opium unless it is in the form or medically prescribed morphine.
The mechanism development that underlies the main difference
between the two which are the novice driver and an experience drive is automatization.
Automatization is a way of showing or
producing an action in which the reflexive is in higher form.
