Encounters between European navigators, explorers, conquerors, colonizers, merchants, missionaries and "other" peoples and cultures over the course of 4 centuries. At an immediate and practical level, conquest, colonization and trade led to modes of domination or coexistence and multi-faceted transcultural relationships. In Europe, such encounters with "otherness" led to attempts to explain and interpret the origins and nature of racial and cultural (linguistic, religious and social) diversity. At the same time, observation of alien societies, cultures and religious practices broadened the debate on human social forms, leading to a critical reappraisal of European Christian civilization.
Afghanistan, when looked at a map, can be found at <em><u>1</u></em><em><u /></em>, next to Pakistan (4) and Iran (3) and below Uzbekistan (2).
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Social protection only for peaceful citizens
In 2007, Switzerland accidentally invaded a country in Europe called Liechtenstein
Answer:
In the first phase, clearance resulted from agricultural improvement, driven by the need for landlords to increase their income (many landlords had crippling debts, with bankruptcy playing a large part in the history). This involved the enclosure of the open fields managed on the run rig system and the shared grazing. Especially in the North and West of the region, these were usually replaced with large-scale pastoral farms stocked with sheep, on which much higher rents were paid, with the displaced tenants getting alternative tenancies in newly created crofting communities, where they were expected to be employed in industries such as fishing, quarrying or the kelp industry. The reduction in status from farmer to crofter was one of the causes of resentment from these changes.
Explanation:
he eviction of tenants went against dùthchas, the principle that clan members had an inalienable right to rent land in the clan territory. This was never recognised in Scottish law. It was gradually abandoned by clan chiefs as they began to think of themselves simply as commercial landlords, rather than as patriarchs of their people—a process that arguably started with the Statutes of Iona of 1609. The clan members continued to rely on dùthchas. This different viewpoint was an inevitable source of grievance.35–36, 39, 60, 300 The actions of landlords varied. Some did try to delay or limit evictions, often to their financial cost. The Countess of Sutherland genuinely believed her plans were advantageous for those resettled in crofting communities and could not understand why tenants complained. A few landlords displayed complete lack of concern for evicted tenants.
