Answer:
1. Lucy y Lee Hung son de Pekín. Son chinas.
2.Pierre y Marie Lebrun son de Montreal. Son canadienses.
3.Luigi Mazzini es de Roma. Es italiano
4.Elizabeth Mitchell es de Londres. Es inglesa.
5.Roberto Morales es de Madrid. Es español.
6.Andrés y Patricia Padilla son de La Habana. Son cubanos.
7.Paula y Cecilia Robles son de San José. Son costaricenses.
8.Arnold Schmidt es de Berlín. Es aleman.
9.Antoinette y Marie Valois son de París. Son franceses.
10.Marta Zedillo es de Guadalajara. Es mexicana.
Explanation:
In Spanish, the city and country of origin are proper nouns, so they start with a capital letter. Nationalities are adjectives, so they change according to the gender and number (singular and plural) of the subject. For a singular male, the letter -o should be placed at the end of the nationality, or an -a for a singular feminine noun. Some nationalities are neuter, they have a single form for both men or women, like canadiense.
1.percakapan adalah pembicaraan antara 2 orang atau lebih untuk membahas suatu masalah.
2.perbuatan adalah suatu tindakan yang dilakukan seseorang.
3.Pengakuan adalah sesuatu yang di akui seseorang
Semoga membantu:)
1. penny
2. I think a loony
3.dime
4. nickel
5.quater <span />
<span>Etymology and Usage of the Term Pre-Christian use of apostolos [ajpovstolo"] in the sense of messenger is rare. More common is the verb <span>apostello, </span>referring to the sending of a fleet or an embassy. Only in Herodotus (1.21; 5.38) is it used of a personal envoy. Josephus employs it once (Antiquities17.11.1) in the classical sense of an embassy. Epictetus (Discourse3.22) speaks of the ideal Cynic teacher as one "sent by Zeus" to be a messenger of the gods and an "overseer" of human affairs.The Septuagint uses apostello [ajpostevllw] or exapostello [ejxapostevllw] some seven hundred times to translate the Hebrew salah [j;l'v] ("stretch out, " "send"). More than the act of sending, this word includes the idea of the authorization of a messenger. The noun apostolos [ajpovstolo"] is found only in 1ki 14:6, where the commissioning and empowering of the prophet are clearly in mind. Thus, the Septuagint uses the apostello [ajpostevllw] word-group to denote the authorization of an individual to fulfill a particular function, with emphasis on the one who sends, not on the one who is sent.
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Meschach said that Jacob and Ali were absent that day.
