na’nilkad bee na’niltin – learning from herding: an ethnoarchaeological study of historic pastoralism in the Navajo Nation
In the Southwest of the United States, Navajo (Diné) sheepherding has changed significantly in size and intensity over time.
The Navajo Treaty of 1868 was signed 150 years ago, and during that time, a number of internal and external influences altered the Diné tribes' traditional pastoral methods.
An ethnoarchaeological examination of the past, settlement patterns, and pastoral land use of one Navajo family in Black Mesa Chapter, Arizona, was the primary focus of Phase 1 of the Early Navajo Pastoral Landscape Project.
This article provides the project's findings and explores their significance in light of current local and regional affairs as well as methodological issues pertinent to the location of sheepherding locations throughout the Navajo Nation and elsewhere.
Learn more about pastoralism here
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Answer:
Samuel Morse and Alfred Vail
Explanation:
October 5, 1974
To the British governm
Esteemed,
I am writing this letter to take a stand against the positioning of the British crown in the American colonies and to express our dissatisfaction with the oppressive system that we are living in, due to the exaggerated colonialism of the British government.
First, I would like to complain about the absurd and immoral taxes that are being charged to us. America cannot pay for the excesses that the English establish, our work must be done to establish our own nation and not to finance its activities.
I would also like to express our rejection of a totalitarian government and submission to a king who does not know our struggles, our families and our lives. We must not submit to any man, except ourselves, and for this reason we reject monarchy in our territory.
Finally, I would like to criticize the exploration of our land for the enrichment and strengthening of yours. America must strengthen itself and that will only be possible when we get rid of British domination and become independent.
Thankful.
M.J. Jackson.
Answer: External locus of control
Explanation: There is an internal and external locus of control, and Justin has an external locus. Those people who tie their work, success or failure exclusively to their own efforts, regardless of external factors, have an internal locus of control.
Unlike them, Justin attributes his successes, or failure in this case, to external influences, specifically because of the conspiracy of three teachers to give the same due dates, and therefore he has an external locus of control. Simply put, Justin and others like him tend to blame others for their own failures. In the case of the success of people with external locus of control, this success can be attributed to luck, fate, the circumstances of the environment, and even divine intervention.