<span>Because they wanted to avoid the discomfort of facing an unpopular view</span>
Answer:
Explanation:
if you want it done do it your self because other people shouldn't do your work because your lazy so do it your self I went on Wikipedia and got you some information your welcome for the information but the answer I will not give because it is for you to use your own brain to figure it out your self and if your lazy get unlazy get of your bum and do it your self the people in the world are not your education so we don't have to do anything for at all again you welcome for the information my advise is that you learn to do it by your self I have failed many grades that put me at a lower level but in a few months after that I was at a high school level higher than my actual grade level and I was in sixth grade and now I am on a college level and right now I am in 8th grade because I put my potential to use and wasn't lazy like are right now.
Jane is a prototype of a sweet, innocent, romantic girl who waits for her prince to come and take her into the sunset. In a way, this is what a girl was supposed to be in the harsh Victorian society. She should exhibit a sweet, angelic nature. On the other hand, Elizabeth is a strong willed individual, who has her own persuasions - or at least aspires to them. She is not a passive observer, but tries to build her own life. Being a complicated person herself, she doesn't readily trust what people say or do. That's why she eventually falls in love with Mr. Darcy, even though he has been repulsive from the very beginning of the novel. But even though in love, she isn't blind; she realizes that they are compatible souls, and that is the main reason she marries him.
"My Aunt Gold Teeth" by Vidiadhar Surajprasad Naipaul is a short story that was originally published in 1958 in the Paris Review. Naipaul himself was born in Chaguanas, Trinidad, where the story is set, and like his characters in his story came from an Indian background, a family including pundits, religious experts with profound knowledge of the Vedas (Sanskrit texts sacred in the Hindu religion).
The first person narrator of the story is a child, but the narrative voice often veers from the first-person viewpoint of the child to omniscient narration. The narrator appears almost contemptuous of the aunt, characterizing her by extended and unflattering description. The two main outward elements of the characterization are the gold teeth, which we encounter at the opening of the story, and which give her the nickname she bears (she is always called "Gold Teeth" in the story). The second element in the description is her weight; the narrator seems both obsessed with and disgusted by the fact that she is very fat. On a psychological level, she is characterized mainly by her level of superstition. The narrator sees religion as something ignorant people approach as a form of magic,with Roman Catholicism and Hinduism as Gold Teeth practiced them simply a set of rituals used to gain practical benefits. Her constantly praying for children and the negative attitude of the narrator and other members of the community towards her barrenness is simply taken for granted and used as the occasion for discussion of her superstitiousness.
We are told that Ramprasad, Gold Teeth's husband, is a pundit, knowing all five of the Vedas, something highly respected in Hindu society, and also are informed that he is relatively well off (providing the money allowing her to replace her teeth with gold ones). Physically, he is characterized as having a huge appetite for food, and becoming ill over the course of the story, but he is an essentially flat character, mainly serving as a pretext for development of Gold Teeth's character and critique of the way religion and medicine together are simply seen as instrumental, as means to an end, an uncritical grasping of everything that might be potentially useful.
The characterization of Ganash is also one-dimensional, with his being open to many religious traditions and his reassurance of a worried wife about a sick husband treated mainly as an occasion to critique what most people would consider a capacious and humane approach to religion as cynical self-advancement:
In his professional capacity Ganesh was consulted by people of many faiths, and with the licence of the mystic he had exploited the commodiousness of Hinduism, and made room for all beliefs. In this way he had many clients, as he called them, many satisfied clients.
