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Mr. Justice Jackson, dissenting. . . .
Much is said of the danger to liberty from the Army program for deporting and detaining these citizens of Japanese extraction. But a judicial construction of the due process clause that will sustain this order is a far more subtle blow to liberty than the promulgation of the order itself. A military order, however unconstitutional, is not apt to last longer than the military emergency. Even during that period a succeeding commander may revoke it all. But once a judicial opinion rationalizes such an order to show that it conforms to the Constitution, or rather rationalizes the Constitution to show that the Constitution sanctions such an order, the Court for all time has validated the principle of racial discrimination in criminal procedure and of transplanting American citizens. . . . A military commander may overstep the bounds of constitutionality, and it is an incident. But if we review and approve, that passing incident becomes the doctrine of the Constitution. There it has a generative power of its own, and all that it creates will be in its own image. Nothing better illustrates this danger than does the Court’s opinion in this case. . . .
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The Bhakti Movement was a rapid growth of bhakti, the first departure in the later part of the 1st millennium CE, from Tamil Nadu in southern India with the Saiva Nayanars and the Vaisnavas Alvars. His ideas and practices inspired bhakti poetry and devotion throughout India throughout the 12th-18th CE century. The Alvars ("those immersed in God") were Vaishnavas poets-saints who roamed from temple to temple singing the praises of Vishnu. They established temple sites (Srirangam is one) and converted many people to Vaishnavism.
The movement has traditionally been regarded as a social reform, influential in Hinduism, and has provided an alternative individual pathway with a focus on spirituality, regardless of their birth caste or sex. Postmodern scholars question this traditional view and whether the Bhakti movement has always been a social reform or rebellion of any kind. They suggest Bhakti movement was a rebirth, rework and recontextualization of ancient Vedic traditions.
Bhakti includes the art of forgetting oneself and achieving liberation, but in this case it occurs through love for the divine world. A Bhakti apprentice does not have to believe this or that blindly. He doesn't slavishly adore this or that figure. Nor does he perform complicated rituals in order to obtain favors from "God". For him, the power of love is a concrete force that must be purified. It must be focused on the highest, and used for good. Furthermore, when used correctly, the energy of love goes hand in hand with adequate doses of rigor, severity and discipline.
The answer is b hope I helped