As a result of the attack by Natives on Oñate's men at Acoma,<u> </u><u>a. 10 men, </u><u>including</u><u> Oñate's nephew</u><u>, were </u><u>killed</u><u>.</u>
In 1598, an incident occurred where:
- The Spanish went to meet a Native chief.
- The Spanish engaged violently with the Natives.
- The Natives massacred all 12 Spanish soldiers.
The incident occurred in Acoma and infuriated Oñate such that in the following year, the Spanish attacked Acoma and slaughtered around 800 Natives.
In conclusion, option A is correct.
Find out more about the Juan de Oñate at brainly.com/question/7554073.
<span>Now that we have looked at how and why the Industrial Revolution occurred, it’s time to consider its effects on people. We learned that industrial production increased tremendously, bringing wealth and power to Great Britain throughout the 19th century. But we have yet to explore the effects of industrialization on society, on the daily living and the working conditions of common people. What was life like for the average industrial worker? Was living in a new industrial city and working in a factory an improvement over life in the countryside? Did the new factory life change for the better the roles of family members, including women and children? Were people healthier? In general, did the Industrial Revolution improve life for most people? To answer these questions, we’ll look at various primary source accounts to gather evidence from the people that actually lived through this time period.</span>
<span>The War Powers Act was an intended check and balance on the President’s power. It would have meant that President Truman could not deploy US troops to Korea without the consent of Congress.</span>
This was a relatively peaceful period, during which the Ottoman Empire began to orient itself towards Europe. The name of the period derives from the tulip craze among the Ottoman court society. ... Tulips defined nobility and privilege, both in terms of goods and leisure time.
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Explanation:
The Organization of African Unity (OAU) was postcolonial Africa’s first continent-wide association of independent states. Founded by thirty-two countries on May 25, 1963, and based in Addis Ababa, Ethiopia, it became operational on September 13, 1963, when the OAU Charter, its basic constitutional document, entered into force. The OAU’s membership eventually encompassed all of Africa’s fifty-three states, with the exception of Morocco, which withdrew in 1984 to protest the admission of the Saharan Arab Democratic Republic, or Western Sahara. The OAU was dissolved in 2002, when it was replaced by the African Union.
The process of decolonization in Africa that commenced in the 1950s witnessed the birth of many new states. Inspired in part by the philosophy of Pan-Africanism, the states of Africa sought through a political collective a means of preserving and consolidating their independence and pursuing the ideals of African unity. However, two rival camps emerged with opposing views about how these goals could best be achieved. The Casablanca Group, led by President Kwame Nkrumah (1909–1972) of Ghana, backed radical calls for political integration and the creation of a supranational body. The moderate Monrovia Group, led by Emperor Haile Selassie (1892–1975) of Ethiopia, advocated a loose association of sovereign states that allowed for political cooperation at the intergovernmental level. The latter view prevailed. The OAU was therefore based on the “sovereign equality of all Member States,” as stated in its charter.