A and B. Both represent general beliefs that the buddhist faith promotes.
C is not correct because that is a belief that islam teaches. D is also not correct as buddhists do believe you can self-improve during your life through achieving or (in the majority of cases) try to come as close as possible to Nirvana.
Answer:
The amendment process is very difficult and time consuming: A proposed amendment must be passed by two-thirds of both houses of Congress, then ratified by the legislatures of three-fourths of the states. The ERA Amendment did not pass the necessary majority of state legislatures in the 1980s. Another option to start the amendment process is that two-thirds of the state legislatures could ask Congress to call a Constitutional Convention.
A new Constitutional Convention has never happened, but the idea has its backers. A retired federal judge, Malcolm R. Wilkey, called a few years ago for a new convention. "The Constitution has been corrupted by the system which has led to gridlock, too much influence by interest groups, and members of Congress who focus excessively on getting reelected," Wilkey said in a published series of lectures.
Hope this helps... maybe brainliest??
According to Thomas Jefferson, one of the main reasons why governments are created is "<span><span>D) to protect the natural rights of the people," since he was very much in line with Enlightenment thinking in this regard. </span></span>
Naïve citizens allow corrupt governments.
In literature, <u>situational irony</u> creates a contrast between what the readers might expect and what actually happens in the text. The goal is to shed light on the difference between appearances and the reality, with regard to a particular theme.
Here, the irony is that even though the farm produces more and gains more money, the animals who worked for this progress to happen are not getting the profits of this improvement. All the money goes to the hands of the ruling class (the pigs and the dogs), because the other animals are naïve enough to believe that the rulers' "supervision and organisation" work is enough to justify this unfair wealth distribution.
