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joja [24]
3 years ago
13

Explain what prince metternich meant by the seed of revolution

History
1 answer:
jeyben [28]3 years ago
5 0

During the 19th century, Prince Klemens Von Metternich was one of the most hated man in Austria-Hungary and the one responsible for the 1848 Revolution. The words of Prince Metternich meant that the idea of change and reform had already been planted by the French Revolution and it was a matter of time for a new revolution to sprout.  

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Please select the word from the list that best fits the definition
sertanlavr [38]

Explanation:

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What is the purpose of the document of undelivered speech​
steposvetlana [31]

Answer: am not sure this is the answer but try it

Explanation:I seek no confrontation. I only pray and will strive for a genuine national reconciliation founded on justice.

I am prepared for the worst, and have decided against the advice of my mother, my spiritual adviser, many of my tested friends and a few of my most valued political mentors.

A death sentence awaits me. Two more subversion charges, both calling for death penalties, have been filed since I left three years ago and are now pending with the courts.

I could have opted to seek political asylum in America, but I feel it is my duty, as it is the duty of every Filipino, to suffer with his people especially in time of crisis.

I never sought nor have I been given assurances or promise of leniency by the regime. I return voluntarily armed only with a clear conscience and fortified in the faith that in the end justice will emerge triumphant.

According to Gandhi, the willing sacrifice of the innocent is the most powerful answer to insolent tyranny that has yet been conceived by God and man.

Three years ago when I left for an emergency heart bypass operation, I hoped and prayed that the rights and freedoms of our people would soon be restored, that living conditions would improve and that blood-letting would stop.

Rather than move forward, we have moved backward. The killings have increased, the economy has taken a turn for the worse and the human rights situation has deteriorated.

During the martial law period, the Supreme Court heard petitions for Habeas Corpus. It is most ironic, after martial law has allegedly been lifted, that the Supreme Court last April ruled it can no longer entertain petitions for Habeas Corpus for persons detained under a Presidential Commitment Order, which covers all so-called national security cases and which under present circumstances can cover almost anything.

The country is far advanced in her times of trouble. Economic, social and political problems bedevil the Filipino. These problems may be surmounted if we are united. But we can be united only if all the rights and freedoms enjoyed before September 21, 1972 are fully restored.

The Filipino asks for nothing more, but will surely accept nothing less, than all the rights and freedoms guaranteed by the 1935 Constitution—the most sacred legacies from the Founding Fathers.

Yes, the Filipino is patient, but there is a limit to his patience. Must we wait until that patience snaps?

The nation-wide rebellion is escalating and threatens to explode into a bloody revolution. There is a growing cadre of young Filipinos who have finally come to realize that freedom is never granted, it is taken. Must we relive the agonies and the blood-letting of the past that brought forth our Republic or can we sit down as brothers and sisters and discuss our differences with reason and goodwill?

I have often wondered how many disputes could have been settled easily had the disputants only dared to define their terms.

So as to leave no room for misunderstanding, I shall define my terms:

1. Six years ago, I was sentenced to die before a firing squad by a Military Tribunal whose jurisdiction I steadfastly refused to recognize. It is now time for the regime to decide. Order my IMMEDIATE EXECUTION OR SET ME FREE.

I was sentenced to die for allegedly being the leading communist leader. I am not a communist, never was and never will be.

2. National reconciliation and unity can be achieved but only with justice, including justice for our Muslim and Ifugao brothers. There can be no deal with a Dictator. No compromise with Dictatorship.

3. In a revolution there can really be no victors, only victims. We do not have to destroy in order to build.

4. Subversion stems from economic, social and political causes and will not be solved by purely military solutions; it can be curbed not with ever increasing repression but with a more equitable distribution of wealth, more democracy and more freedom, and

5. For the economy to get going once again, the workingman must be given his just and rightful share of his labor, and to the owners and managers must be restored the hope where there is so much uncertainty if not despair.

On one of the long corridors of Harvard University are carved in granite the words of Archibald Macleish:

“How shall freedom be defended? By arms when it is attacked by arms; by truth when it is attacked by lies; by democratic faith when it is attacked by authoritarian dogma. Always, and in the final act, by determination and faith.”

I return from exile and to an uncertain future with only determination and faith to offer—faith in our people and faith in God.

Basahin sa Filipino

4 0
3 years ago
PLZZZ HELPPP MEE I AMM SOO NOT SMART PLZZ HELPPp Part II: Brainstorm
Sedbober [7]

Answer:

Transportation now completely motorized and mostly fueled by crude oil has made traveling long distances faster, it is easier to visit relatives and stay in touch with friends even if you don't live near each other. The production of oil is done by large companies and often share holders are in politics. It has helped some in political gain by certain oil companies making large donations in a presidential candidate. It is now a political issue the continued use of an unrenewable resource has and continues to cause pollution, completely been the sole reason of some ecosystems end. Second, the phone now mostly we all have mobile phones that we can carry with us every where we go. Socially this new technology keeps us closer to our family and friends by being available for conversation, questions, etc at any moment. Before you would call there number and hope you caught them at home not busy with dinner or laundry etc. Economically the mobile phone has made having a phone readily available for everyone regardless of your spending limit there's a phone out there for you and it although put some of the traditional phone companies out of business it opened up a world full of possibilities to new companies. Politically the mobile phone has been a viable source of accurate news, and trade information. Social Media has socially allowed us to connect with people we know and people around the globe with opinions on topics we personally find intriguing. It has made even the socially awkward into social butterflies as you can read posts, comment, or post your own opinion and millions can view it. It along with text messaging definitely has caused loss of jobs in the post office. Before you would write a letter, buy a stamp and send it then the receiver would get your letter within 5 or so days and the have to write you a letter buy postage and send it to you. Now there's no postage no person to person delivery system you can just press send and your text message or social media message is received instantly. This has economically brought phone companies both old and new to the forefront of our economy. Politically it has both helped and hindered some presidential candidates because even the president uses Twitter now I could continue but maybe that will help get your ideas flowing. Basically they want you to debate modern technology both pros and cons and you are definately smart enough to do that.

6 0
3 years ago
How is anti-Semitism a form of racism?
Simora [160]

Answer:

Anti-Semitism is prejudice against Jews which is, like racism, based on a belief that (Jews) constitute a distinct race or ethnic group that consists of inherent traits or characteristics that are in some way abhorent or inferior, or just different from that of the rest of society.

7 0
3 years ago
Navigate down the 100 block in Greenwood, also known as the “marquee block.” What do you notice about the businesses and stores,
Dennis_Churaev [7]

The 100 block in Greenwood, was an important commercial avenue, but in order to answer questions about this avenue, we need to know that.......

<h3>The 100 block in Greenwood</h3>

This place, also known as 'Black Wall Street', was once the economic, cultural and professional center of Tulsa's African-American community, Stores, restaurants, offices, and other businesses owned and operated by blacks provided essential services and jobs to the community. Hence, consumption of goods and entertainment within the district achieved cultural significance among African Americans and the city of Tulsa.

<h3>Answering the questions</h3><h3 />
  • What do you notice about the businesses and stores, as well as the professionals and entrepreneurs who lived and worked there?

In stores, we can find dominance of the African-American community.

  • What stands out?

Large market focused on African-American culture.

  • How do you think residents or visitors might have felt walking through those streets?

That it was an important site for the economic development of African-Americans.

With this information, we can say that the 100 block in Greenwood was an avenue of great cultural and economic importance for the African-American community of Tulsa.

Learn more about African-Americans in brainly.com/question/17940441?referrer=searchResults

8 0
2 years ago
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