Answer:
To make phones even better, we could add holograms. Holograms that let the person you facetime stand right in front of you. So instead of having to fly around the country to see somebody, you can have them right in front of you with a hologram.
Explanation:
The answer is '<span>2.It is wise to prepare for the future.' because the grasshopper shouldn't have spent the entire summer singing, instead he should've been getting food for the winter.
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Answer:
"Nature"- Ralph Waldo Emerson.
"Woman in the Nineteenth Century" - Margaret Fuller.
"Walden" - Henry David Thoreau.
""Orphic Sayings" - Amos Bronson Alcott.
Explanation:
Transcendentalism is a philosophical movement that developed during the early 19th century. This philosophical belief held that divinity supersedes all things and the goodness of people and also emphasizes greatly on the themes of individualism and self-reliance along with optimism.
Ralph Waldo Emerson wrote the essay "Nature" where the foundation of the philosophy of transcendentalism is put forth.
Margaret Fuller's "Woman in the Nineteenth Century", became one of the most prominent feminist documents during that time.
"Walden" by Henry David Thoreau reflects on the tranquility and importance of living in nature and simple living.
"Orphic Sayings" by Amos Bronson Alcott contains numerous sayings of the transcendentalist writer, which many other transcendentalist writers think is just silly and unintelligible.
"The Lottery" is a short story written by Shirley Jackson, first published in the June 26, 1948, issue of The New Yorker.
The story describes a fictional small town in contemporary America, which observes an annual rite known as "the lottery", in which a member of the community is selected by chance to be stoned to death. It is implied in the story that the lottery is practiced to ensure the community's continued well being.
Readers' initial negative response surprised both Jackson and The New Yorker: subscriptions were cancelled, and much hate mail was received throughout the summer of its first publication, while the Union of South Africa banned the story.
The story has been dramatized several times and subjected to much sociological and literary analysis, and has been described as one of the most famous short stories in the history of American literature.[4]
