They would punish them if they left.
Answer: In the days after the Pearl Harbor attack by the Japanese on December 7, 1941, suspicion fell on Japanese American communities in the western United States. The U.S. Department of the Treasury froze the assets of all citizens and resident aliens who were born in Japan, and the Department of Justice arrested some 1,500 religious and community leaders as potentially dangerous enemy aliens. Because many of the largest populations of Japanese Americans were in close proximity to vital war assets along the Pacific coast, U.S. military commanders petitioned Secretary of War Henry Stimson to intervene. The result was Roosevelt’s Executive Order 9066.
Explanation: In 1948 Pres. Harry S. Truman signed the Evacuation Claims Act, which gave internees the opportunity to submit claims for property lost as a result of relocation. Pres. Gerald Ford formally rescinded Executive Order 9066 on February 16, 1976. In 1988 Congress passed the Civil Liberties Act, which stated that a “grave injustice” had been done to Japanese American citizens and resident aliens during World War II. It also established a fund that paid some $1.6 billion in reparations to formerly interned Japanese Americans or their heirs.
<span>The founder of Georgia was </span>James Oglethorpe.
When Karl Marx stated that religion was the <u>opiate </u><u />of the <u>masses </u><u />, he was referring to the way that religion kept workers <u>obedient</u><u /> by promising happiness in the <u>afterlife</u>.
Karl Marx felt very strong about organized religion. He felt that that religion was used as a tool to keep citizens obedient. Organized religion would help ensure that no citizen would question the society they live in. Marx considered religion as a technique by powerful officials to keep normal citizens clueless as to what is going on in a society.
Douglass drew on the custom of natural law in his argument
against slavery. The past of Western equality and political belief places a strong
importance on fairness and social development, which Douglass contended must
have successively prejudiced the general ideas of America’s founding documents.
According to Douglass, slavery also opposed the formation story of the
Christian Bible, which states God “hath made of one blood all lands of men for
to live on all the face of the earth.” According to Douglass, the Bible’s assertion
of worldwide brotherhood, produced it to become a natural law that would have
affected the framers' conscripting of the Constitution.
