Answer:
The Second Great Awakening was a Protestant religious revival during the early 19th century in the United States. The Second Great Awakening, which spread religion through revivals and emotional preaching, sparked a number of reform movements. Revivals were a key part of the movement and attracted hundreds of converts to new Protestant denominations. The Methodist Church used circuit riders to reach people in frontier locations. The Second Great Awakening led to a period of antebellum social reform and an emphasis on salvation by institutions. The outpouring of religious fervor and revival began in Kentucky and Tennessee in the 1790s and early 1800s among the Presbyterians, Methodists and Baptists. The awakening brought comfort in the face of uncertainty as a result of the socio-political changes in America.
It led to the founding of several well known colleges, seminaries, and mission societies. The Great Awakening notably altered the religious climate in the American colonies. Ordinary people were encouraged to make a personal connection with God, instead of relying on a minister. Newer denominations, such as Methodists and Baptists, grew quickly. While the movement unified the colonies and boosted church growth, experts say[which?] it also caused division.
Historians named the Second Great Awakening in the context of the First Great Awakening of the 1730s and 1750s and of the Third Great Awakening of the late 1850s to early 1900s. The Second and Third Awakenings were part of a much larger Romantic religious movement that was sweeping across England, Scotland, and Germany
Explanation:
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The Ku Klux Klan reached its peak in membership and political influence in the South and the Midwest during the 1920s. Amid the racist political climate and worsening socioeconomic conditions in many areas, some Black leaders hoped that achievement in the arts would help revolutionize race relations while enhancing Blacks’ understanding of themselves as a people.
Influential African American thinkers, such as W.E.B. Du Bois, advocated Pan-Africanism, the idea that people of African descent have common interests and should be unified.
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