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Explanation:
Historian tendency gives more value to the female because they bear the childbirth, childbearing, childrearing that is more virtual and make a society or a group to survive. The female tradition was much flourished because they reflect keep aesthetic refinement and sophisticated.
The male tendency was more devoted to mathematics, warfare and singing also were more prized highly. There was not found any correlation between criminal violence and childhood abuse. It was occurred the same in both the gender.
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Explanation:
When John meets with an old man he reacts sympathetically. He considers and imagined the circumstances that pulled an old man into poverty and unemployment and wonders why so many people were unemployed in the society. Then he imagined that the old man lost his home and job due to social changes. social change impacts can be negative and positive. Some people adapted the changes and grow up easily but some people like an old man lost their home and bread and bitter earning and leads to living a life without home and earnings. He visualizes all the situation related to the old man.
The first stupa at Boudhanath was built sometime after AD 600, when the Tibetan king, Songtsen Gampo, converted to Buddhism. In terms of grace and purity of line, no other stupa in Nepal comes close to Boudhanath. From its whitewashed dome to its gilded tower painted with the all-seeing eyes of the Buddha, the monument is perfectly proportioned. Join the Tibetan pilgrims on their morning and evening koras (circumambulations) for the best atmosphere.
According to legend, the king constructed the stupa as an act of penance after unwittingly killing his father. The first stupa was wrecked by Mughal invaders in the 14th century, so the current stupa is a more recent construction.
The highly symbolic construction serves in essence as a three-dimensional reminder of the Buddha’s path towards enlightenment. The plinth represents earth, the kumbha (dome) is water, the harmika (square tower) is fire, the spire is air and the umbrella at the top is the void or ether beyond space. The 13 levels of the spire represent the stages that a human being must pass through to achieve nirvana.
Stupas were originally built to house holy relics and some claim that Boudhanath contains the relics of the past Buddha, Kashyapa, while others say it contains a piece of bone from the skeleton of Siddhartha Gautama, the historical Buddha. Around the base of the stupa are 108 small images of the Dhyani Buddha Amitabha (108 is an auspicious number in Tibetan culture) and a ring of prayer wheels, set in groups of four or five into 147 niches.
To reach the upper level of the plinth, look for the gateway at the north end of the stupa, beside a small shrine dedicated to Hariti (Ajima), the goddess of smallpox. The plinth is open from 5am to 6pm (till 7pm in summer), offering a raised viewpoint over the tide of pilgrims surging around the stupa. Note the committed devotees prostrating themselves full-length on the ground in the courtyard on the east side of the stupa.
According to Pierre Bourdieu, the use of culture to display and mantain social position is an example of <u>habitus.</u>
The habitus is one of the central concepts of Bordieu's sociological work. It consists of different ways of acting, thinking and feeling related to social position, and makes people who belong to the same homogeneous environment share similar lifestyles.
By cultivating tastes for fine foods, wines and art, as well as vacationing in expensive and remote locations, members of elite social classes construct their own habitus, dominating lower social classes.
