Answer:
The answer is working memory.
Explanation:
This type of memory relies on short-term memories that can be manipulated later in time. The main difference between working and short-term is that the former allows information to be processed in the future, while the latter simply stores it (and deletes it shortly after).
Looking at Tony's notebook activated José's spatial working memory, which stores visual information. The image of his own notebook came to mind and he run back home to take it.
Answer:
yes,
Explanation:
Social harmony is the peace maintained condision where the members of the society are interrelated with the bond ofharmony. social harmony can be maintained when the people of the society cooperate with each other,develop faith and mutual relation among them.
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Answer:
RITES OF PASSAGE
Name day is held one week following a baby's birth. On the evening before the name day, the older female relatives carry the baby around the mother's tent. They give him or her a secret name in the Tamacheq language. The next day, the baby's hair is shaved in order to cut off the baby's ties to the spirit world. At the mosque, the marabout (Islamic holy man) and the father give the baby an Arabic name from the Koran. As the marabout pronounces the baby's official Koranic name, he cuts the throat of a ram. Then there are feasts, camel races, and evening dancing festivals.
Tuareg men begin to wear a veil over the face at approximately eighteen years of age. This signifies that they are adults and are ready to marry. The first veiling is performed in a special ritual by a marabout. He recites verses from the Koran as he wraps the veil around the young man's head.
Weddings are very elaborate, lasting for seven days. There are camel races and evening festivals featuring songs and dances. The groom's family arrives in the bride's village on gaily decorated camels and donkeys. Older female relatives of the bride build her a special tent.
Burial takes place as soon as possible after a person has died. It is quickly concluded with a graveside prayer led by a marabout. Burial is followed by iwichken, or condolences. Relatives and friends gather at the home of the dead person, and the marabout offers a prayer and blessing. The guests eat a memorial feast.