Labor mobility. In markets, supply is represented by companies while demand is represented by customers. Its not the demand of the product that pays, it is the skill set of the employees that determines the their degree of pay. If you ask yourself why a retail sales person is paid less than a doctor, you will obviously note that the difference in their pay is their skill. Businesses look for profits, and skilled workers drive profitability high hence they get to be paid more than low skilled workers.
Answer: Members first elected to the State Legislature on or after the passage of Proposition 28 in November of 2012 may serve 12 years in either the Assembly or Senate, or a combined length of service in both the Assembly and Senate, so long as the combined terms do not exceed 12 years of service. Members elected to the State Legislature prior to the passage of Proposition 28 may serve a maximum of three two-year terms in the Assembly and two four-year terms in the Senate as established by the passage of Proposition 140, in November of 1990. Such a legislature, composed of two houses, is called 'bicameral,' while a legislature with only one house is known as 'unicameral.' California employs the bicameral system.
Explanation:
The main way in which the Ottoman Empire’s location contributed to its power was that it was in a prime position for trade with other nations, due to its location on the Mediterranean Sea. Its location between Europe and Asia allowed it to control trade between the continents.
Answer:
Isolationism is described as <u>D.internally focused foreign policy</u>
Explanation:
Isolationism is a foreign policy that believes in the government having an 'internal focus' where the government should try to improve to solve national problems before taking care of issues that are far from home.
Isolationism can be both political and economic. A isolationist political policy would mean that a country decides not to take part in world events and instead use their funds and energy internally.
An example of this can be countries like Switzerland, which do not take part in international wars and missions and only recently joined the UN.
An economic isolationist policy is when a country decides to not trade freely around the world. This might be to safeguard local natural resources or against foreign competition. There have been many examples of such countries, one of the best known being Japan in the early 15th century.
Answer:
The 15th through the 18th centuries involved major changes in Jewish life in Europe. The conflicts, controversies, and crises of the period impacted Jews as much is it did other Europeans, albeit perhaps with different outcomes. In social, economic, and even intellectual life Jews faced challenges similar to those of their Christian neighbors, and often the solutions developed by both to tackle these problems closely resembled each other. Concurrently, Jewish communal autonomy and cultural tradition—distinct in law according to its own corporate administration, distinct in culture according to its own set of texts and traditions—unfolded according to its own intrinsic rhythms, which, in dialogue with external stimuli, produced results that differed from the society around it. The study of Jewish life in this period offers a dual opportunity: on the one hand, it presents a rich source base for comparison that serves as an alternate lens to illuminate the dominant events of the period while, on the other hand, the Jewish experience represents a robust culture in all of its own particular manifestations. Faced with these two perspectives, historians of the Jews are often concerned with examining the ways in which Jews existed in separate and distinct communities yet still maintained contact with their surroundings in daily life, commercial exchanges, and cultural interaction. Further, historians of different regions explore the ways that Jews, as a transnational people, shared ties across political frontiers, in some cases, whereas, in others cases, their circumstances resemble more closely their immediate neighbors than their coreligionists abroad. Given these two axes of experience—incorporation and otherness—the periodization of Jewish history resists a neat typology of Renaissance and Reformation. And yet, common themes—such as the new opportunities afforded by the printing press, new modes of thought including the sciences, philosophy, and mysticism, and the emergence of maritime economic networks— firmly anchor Jewish experiences within the major trends of the period and offer lenses for considering Jews of various regions within a single frame of reference. To build a coherent survey of this period as a whole, this article uses the major demographic upheavals of the 14th and 15th centuries and the subsequent patterns of settlement, as the starting point for mapping this period. These are followed by significant cultural developments, both of Jewish interaction with its non-Jewish contexts, the spaces occupying a more “internal” Jewish character, and of those boundary crossers and bridges of contact that traversed them before turning to the upheavals and innovations of messianic and millenarian movements in Judaism.
