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Answer:
It is based on dogmatism.
Explanation:
While Skepticism is a term in philosophy, which is considered as a behavior, or a form of doubt in relation to the truth of a particular thing or situation. It stated that absolute certain knowledge is impossible.
On the other hand, Unmitigated skepticism which is a form of skepticism, claims that categorically and dogmatically it knows that no one knows anything. This appears contradictory and apparently self-defeating.
Hence, among some of the reasons why unmitigated skepticism is difficult for a person to consistently hold as a serious philosophical position is because it dogmatically accept a position or knowledge that no one knows anything, which is self-defeating and contradictory.
I believe the answer is: Durkheim
In durkheim's social solidarity model, social solidarity is divided into mechanical solidarity and organic solidarity.
The mechanical solidarity is created by following a same tradition/ritual as a member of a certain social group, while organic solidarity is created through the division of labor.
The correct answer is B. Smaller
The senate consists of 2 people per each state, while the number of representatives is chosen according to the national census. The more people the state has, the more representatives it will have, which is why there are now 400+ members of the house of representatives.
Sociologist William Julius Wilson uses this term Jobless ghettos to describe high-poverty minority neighborhoods where the majority of adults do not work.
The negative urban population in the America has grown from 33 percent of all nationwide poverty in 1959 to almost 50 percent in 1991, maximum hastily in African American neighborhoods.
Social scientists like Wilson generally outline ghetto neighborhoods as those inside ghetto poverty census tracts, a proper time period for regions "wherein at least forty percent of the residents are terrible." He unearths it alarming that between 1970 and 1990, 1,203 tracts fell to ghetto poverty stage within the country's a hundred largest cities.
Wilson refutes the argument made by way of sociologists Douglas Massey and Nancy Denton that despair-generation ghetto poverty in the 1930s was simply as focused because it changed into in the Seventies due to the fact African American communities suffered identical racial segregation no matter the 12 months. but segregation does no longer provide an explanation for why, from 1970 to 1990, concentrated poverty has tripled in sure African American neighborhoods, nor does it remember "the rapid boom of joblessness, which accelerated through these two decades."
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