Answer: Según la tradición, el 21 de abril de 753 a. C., Rómulo y su hermano gemelo, Remo, encontraron Roma en el lugar donde fueron amamantados por una loba cuando eran niños huérfanos. En realidad, el mito de Rómulo y Remo se originó en algún momento del siglo IV a.C., y la fecha exacta de la fundación de Roma fue establecida por el erudito romano Marco Terentius Varro en el siglo I a.C.
Explanation: dar lo más inteligente
<span>People should protest SOPA because it goes against their Fourth Amendment rights would be my answer.
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Answer: able to accumulate some property in spite of discrimination.
Explanation:
in the antebellum period, free african americans were able to accumulate some property in spite of discrimination.
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Aristotle lays the foundations for his political theory in Politics<span> book I by arguing that the city-state and political rule are “natural.” The argument begins with a schematic, quasi-historical account of the development of the city-state out of simpler communities. First, individual human beings combined in pairs because they could not exist apart. The male and female joined in order to reproduce, and the master and slave came together for self-preservation. The natural master used his intellect to rule, and the natural slave employed his body to labor. Second, the household arose naturally from these primitive communities in order to serve everyday needs. Third, when several households combined for further needs a village emerged also according to nature. Finally, “the complete community, formed from several villages, is a city-state, which at once attains the limit of self-sufficiency, roughly speaking. It comes to be for the sake of life, and exists for the sake of the good life” </span>
Answer:
Antonio de Montesinos or Antonio Montesino (c. 1475 - June 27, 1540) was a Spanish Dominican friar who was a missionary on the island of Hispaniola (now the Dominican Republic and Haiti). With the backing of Friar Pedro de Córdoba and his Dominican community at Santo Domingo, Montesinos was the first European to publicly denounce the enslavement and harsh treatment of the indigenous peoples of the island. His censure initiated an enduring struggle to reform the Spanish conduct towards all indigenous people in the New World. Montesinos' outspoken criticism influenced Bartolomé de las Casas to head the humane treatment of Indians movement.
