Answer:
This is a bit of a complex question for a simple yes or no. Ultimately, extravagance can become a social problem related to the wealth gap, specifically if the extravagance comes from political leaders. For example, King Louis XVI lived in great extravagance. (During his reign, he built the Versailles palace.) The poor of France absolutely saw this extravagance as a social problem, and, well, Louis and his wife's heads ended up in a basket. Hope this helps.
Answer:
There is a pronounced dualism in West Africa.
Explanation:
Dualism is the <em>conceptual separation of 2 premises, ideas</em>, etc. which tend to be opposite points of view.
In this case we can see the dualism in West Africa;
- An <em>"official" legal system</em> which is inherited from the former colonial masters.
- An <em>"unofficial" system</em> which operates beneath the surface.
Both systems, as we can see, are <em>opposed ideologies</em> showing the <em>dualism and separation</em> in West Africa's legal systems.
In a kinship system with matrilineal descent, a man inherit his rights to land and clan wealth from mother's brother.
What is Kinship system?
The pattern of culturally accepted interactions amongst family members is referred to as the "kinship system." In certain cultures, matrilineal descent uses the maternal line of relationships between mothers and their offspring to identify membership in the kinship group. One of the basic organizing tenets of human civilization is this. Based on kinship through marriage, adoption, or bloodlines. Kinship refers to the relationship that exists between two people based on a marriage or blood relationship. The use of kinship sets rules for interactions between members of certain social groups. It outlines suitable and appropriate role relationships. As a result, it controls social life.
To know more about kinship refer:
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These two statements are true about the Creek Tribe after the Civil War:
1)They focused on rebuilding and reestablishing schools and churches.
2)They wrote a new constitution to attempt to bring peace and unity to the tribe.
The Civil War was disastrous for the Creek Nation (also known as the Muscogee people), even though the majority of the tribe wished to be neutral. The first three battles of the war in Indian Territory happened when Confederate forces attacked a large and neutral band led by Opothle Yahola. Eventually, hundreds of Creek men fought on both the Union and Confederate sides. After the war ended, the reconstruction treaty of 1866 required the cession of approximately half of the Muscogee land , almost 3.2 million acres.
The Creek nation began a period of regeneration after the war. Public buildings, schools and churches were built, including the Creek National Capital building (1867) in Okmulgee, now the Creek Council House Museum, included in the National Register of Historic Places.In 1867, the Muscogee people adopted a written constitution, which provided for a Principal Chief and a Second Chief, a judicial branch, and two legislative chambers composed of a House of Kings (similar to the Senate) and a House of Warriors (similar to the House of Representatives.) Representation in both houses of this Legislative assembly was determined by each tribal town. A new capitol city was established the same year at Okmulgee. In 1878 the tribal government build a native stone Council House. Today, its serves as the Council House Museum in the center of the modern city of Okmulgee.
