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Assoli18 [71]
3 years ago
10

In the space provided below, describe the surface meaning of "The Road Not Taken" in your own words.

English
1 answer:
BabaBlast [244]3 years ago
4 0

Answer:

The surface meaning of "The Road Not Taken" starts with a person facing a choice to select one way. He chooses and makes a difference at the end and wishes to return to the point where he chose to check out where the other path led.

Explanation:

Robert Frost in this poem talks about the path of life. At a juncture, he had to choose between two paths. One path looked like people had travelled on it and the other looked abandoned or not used often so he had described it as grassy and with no leaves trodden black. Here, the two paths stand for two choices in life's path. He chose the road less travelled. This means that he made an unconventional choice which led to a different direction than what most people did. This choice expressed individuality and leadership. By choosing the road that was not taken he made a huge difference. The wood represented life and the divergent paths were the curves thrown in the journey where he had to take an important decision about his life.

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Kristallnacht or the Night of Broken Glass, also called the November Pogrom(s) (German: Novemberpogrome, pronounced (listen)), was a pogrom against Jews carried out by SA paramilitary forces and civilians throughout Nazi Germany on 9–10 November 1938. The German authorities looked on without intervening. The name Kristallnacht ("Crystal Night") comes from the shards of broken glass that littered the streets after the windows of Jewish-owned stores, buildings and synagogues were smashed. The pretext for the attacks was the assassination of the German diplomat Ernst vom Rath by Herschel Grynszpan, a 17-year-old German-born Polish Jew living in Paris. Jewish homes, hospitals and schools were ransacked as attackers demolished buildings with sledgehammers. Rioters destroyed 267 synagogues throughout Germany, Austria and the Sudetenland. Over 7,000 Jewish businesses were damaged or destroyed, and 30,000 Jewish men were arrested and incarcerated in concentration camps. British historian Martin Gilbert wrote that no event in the history of German Jews between 1933 and 1945 was so widely reported as it was happening, and the accounts from foreign journalists working in Germany sent shockwaves around the world. The Times of London observed on 11 November 1938: "No foreign propagandist bent upon blackening Germany before the world could outdo the tale of burnings and beatings, of blackguardly assaults on defenseless and innocent people, which disgraced that country yesterday."

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