Umm I think you mean Constitutional Convention.... but a constitutional convention is a gathering for the purpose of writing a new constitution or revising an existing constitution. Members of a constitutional convention are often, though not necessarily or entirely, elected by popular vote.
Answer: yes
Explanation: assuming you mean the high school class.. if u mean at the dmv.. u just gotta pass the test
answer- the government has the power
Answer:
The picture shows the six zones around your vehicle. Straight ahead is the front zones, to the left is the left-front zone, and to the right is the right-front zone. Behind you is the rear zone, the left-rear zone, and the right-rear zone.
Explanation:
Answer: The Babylonian captivity or Babylonian exile is the period in Jewish history during which a number of people from the ancient Kingdom of Judah were captives in Babylon, the capital of the Neo-Babylonian Empire.
After the Battle of Carchemish in 605 BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in tribute being paid by King Jehoiakim.[1] Jehoiakim refused to pay tribute in Nebuchadnezzar's fourth year, which led to another siege in Nebuchadnezzar's seventh year, culminating with the death of Jehoiakim and the exile to Babylonia of King Jeconiah, his court and many others; Jeconiah's successor Zedekiah and others were exiled in Nebuchadnezzar's 18th year; a later deportation occurred in Nebuchadnezzar's 23rd year. The dates, numbers of deportations, and numbers of deportees given in the biblical accounts vary.[2] These deportations are dated to 597 BCE for the first, with others dated at 587/586 BCE, and 582/581 BCE respectively.[3]
After the fall of Babylon to the Persian king Cyrus the Great in 539 BCE, exiled Judeans were permitted to return to Judah.[4][5] According to the biblical book of Ezra, construction of the Second Temple in Jerusalem began around 537 BCE. All these events are considered significant in Jewish history and culture, and had a far-reaching impact on the development of Judaism.
Archaeological studies have revealed that, although Jerusalem was utterly destroyed, other parts of Judah continued to be inhabited during the period of the exile. Most of the exiles did not return to their homeland, instead travelling westward and northward. Many settled in what is now northern Israel, Lebanon, and Syria. Some Iraqi, Iranian, and Georgian natives today trace their ancestry back to these exiles