Answer:
Nonetheless, studies have shown that there were aspects of slave culture that differed from the master culture. Some of these have been interpreted as a form of resistance to oppression, while other aspects were clearly survivals of a native culture in the new society. Most of what is known about this topic comes from the circum-Caribbean world, but analogous developments may have occurred wherever alien slaves were concentrated in numbers sufficient to prevent their complete absorption by the host slave-owning or slave society. Thus slave culture was probably very different on large plantations from what it was on small farms or in urban households, where slave culture (and especially Creole slave culture) could hardly have avoided being very similar to the master culture. Slave cultures grew up within the perimeters of the masters’ monopoly of power but separate from the masters’ institutions.
Religion, which performed the multiple function of explanation, prediction, control, and communion, seems to have been a particularly fruitful area for the creation of slave culture. Africans perceived all misfortunes, including enslavement, as the result of sorcery, and their religious practices and beliefs, which were often millennial, were formulated as a way of coping with it. Myalism was the first religious movement to appeal to all ethnic groups in Jamaica, Vodou in Haiti was the product of African culture slightly refashioned on that island, and syncretic Afro-Christian religions and rituals appeared nearly everywhere throughout the New World. Slave religions usually had a supreme being and a host of lesser spirits brought from Africa, borrowed from the Amerindians, and created in response to local conditions. There were no firm boundaries between the secular and the sacred, which infused all things and activities. At least initially African slaves universally believed that posthumously they would return to their lands and rejoin their friends.
Black slaves preserved some of their culture in the New World. African medicine was practiced in America by slaves. The poisoning of masters and other hated individuals was a particularly African method of coping with evil.
The Indian Removal Act was passed by Congress on May 28, 1830, and quickly sent to President Jackson, who signed the act into law, effectively forcing all southeastern tribes to give up their traditional homelands.
Answer:the Soviet Union set up states that were independent in name only
Explanation: this was right for edementum/ plato
Answer:
The main goal was for women to have freedom, equal opportunity and control over their lives.
Explanation:
There was a First Wave Feminism and a Second Wave Feminism.
First Wave Feminism was focused on suffrage, overturning legal obstacles and gender equality. That included voting rights, property rights, etc.
Second Wave Feminism was about widening the debate and bringing attention to a range of issues. That included sexuality, family, workplace and reproductive rights.
There was an Equal Pay Act of 1963 that set out to demolish wage differences based on sex.
Answer:
<u><em>Serfs who occupied a plot of land were required to work for the lord of the manor who owned that land. In return, they were entitled to protection, justice, and the right to cultivate certain fields within the manor to maintain their own subsistence.</em></u>
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Explanation: