Answer: getfenv() is a type of function. Particually a envirotment function. for a lua coding.
Explanation: What this does it goes thourgh line of code in a particular order.
This means. getfenv is used to get the current environment of a function. It returns a table of all the things that function has access to. You can also set the environment of a function to another environment.
Forgot to include examples of where this could be used. Although not very common uses, there are some. In the past Script Builders used getfenv to get the environment of a script, and setfenv to set the environment of a created script’s environment to a fake environment, so they couldn’t affect the real one. They could also inject custom global functions.
Not entirely sure if this uses getfenv or setfenv, but the use in Crazyman32’s AeroGameFramework is making the environment of each module have access to other modules without having to require them, and having access to remotes without having to directly reference them.
Answer:
Open a document: Ctrl + O.
Create a new document: Ctrl + N.
Save the current document: Ctrl + S.
Open the Save As window: F12.
Close the current document: Ctrl + W.
Split the window: Alt + Ctrl + S.
Copy: Ctrl+C
Paste: Ctrl+V
Cut the current selection: Ctrl + X
Copy the current selection: Ctrl + C
Paste the contents of the clipboard: Ctrl + V
Bold: Ctrl + B
Italics: Ctrl + I
Underline: Ctrl + U
Underline words only: Ctrl + Shift + W
Center: Ctrl + E
Make the font smaller: Ctrl + [
Make the font bigger: Ctrl + ]
Change text to uppercase: Ctrl + Shift + A
Change text to lowercase: Ctrl + Shift K
Insert a page break: Ctrl + Enter
Add a hyperlink: Ctrl + K
Explanation:
Newspapers are irrelevant now, magazines will get you much more viewers.
Aristotle's Rhetoric has had an enormous influence on the development of the art of rhetoric. Not only authors writing in the peripatetic tradition, but also the famous Roman teachers of rhetoric, such as Cicero and Quintilian, frequently used elements stemming from the Aristotelian doctrine. Nevertheless, these authors were interested neither in an authentic interpretation of the Aristotelian works nor in the philosophical sources and backgrounds of the vocabulary that Aristotle had introduced to rhetorical theory. Thus, for two millennia the interpretation of Aristotelian rhetoric has become a matter of the history of rhetoric, not of philosophy. In the most influential manuscripts and editions, Aristotle's Rhetoric was surrounded by rhetorical works and even written speeches of other Greek and Latin authors, and was seldom interpreted in the context of the whole Corpus Aristotelicum. It was not until the last few decades that the philosophically salient features of the Aristotelian rhetoric were rediscovered: in construing a general theory of the persuasive, Aristotle applies numerous concepts and arguments that are also treated in his logical, ethical, and psychological writings. His theory of rhetorical arguments, for example, is only one further application of his general doctrine of the sullogismos, which also forms the basis of dialectic, logic, and his theory of demonstration. Another example is the concept of emotions: though emotions are one of the most important topics in the Aristotelian ethics, he nowhere offers such an illuminating account of single emotions as in the Rhetoric. Finally, it is the Rhetoric, too, that informs us about the cognitive features of language and style.
