The answer is influence. Conformity and Obedience refer to
an order being done or ordered to be done, whereas obedience is the form of social
influence wherein an individual acts in response to another individual’s
request or order, in which the person takes form in a shape of an authority or
higher position than you, such as an individual’s parents. While Conformity
refer to the act being done through social pressure. An individual is being
pressured by a number of individuals or present factors that affects the decision
of an individual.
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Answer:
850 CE: the abbasid dynasty ruled as caliphs from their capital in baghdad in modern iraq after taking over authority of the muslim empire from the umayyads in 750 CE
good luck
The answer is Factories.
New inventions in pieces of machinery make it more efficient for the company's owner to create a building structure that far different from the common cottage.
factories provide several features that do not exist in a cottage, such as waste pipe, Tall room in order to stack up inventories etc.
The correct answer is D) Economic equity.
The Preamble of the US Constitution clearly states:
"We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.”
Economic equity is not part of the preamble of the Constitution because this set of laws are more focused on individual rights and freedoms rather economic elements of society.
<em>I bolded some things I think would help. I need one more brainliest to level up - it would be appreciated!</em>
Islamic political and aesthetic influences on African societies remain difficult to assess. In some capital cities, such as Ghana and Gao, the presence of Muslim merchants resulted in the establishment of mosques. The Malian king Mansa Musa (r. 1312–37) brought back from a pilgrimage to Mecca the architect al-Sahili, who is often credited with the creation of the Sudano-Sahelian building style. Musa’s brother, Mansa Sulaiman, followed his path and encouraged the building of mosques, as well as the development of Islamic learning. Islam brought to Africa the art of writing and new techniques of weighting. The city of Timbuktu, for instance, flourished as a commercial and intellectual center, seemingly undisturbed by various upheavals. Timbuktu began as a Tuareg settlement, was soon integrated into the Mali empire, then was reclaimed by the Tuareg, and finally incorporated into the Songhai empire. In the sixteenth century, the majority of Muslim scholars in Timbuktu were of Sudanese origin. On the continent’s eastern coast, Arabic vocabulary was absorbed into the Bantu languages to form the Swahili language. On the other hand, in many cases conversion for sub-Saharan Africans was probably a way to protect themselves against being sold into slavery, a flourishing trade between Lake Chad and the Mediterranean. For their rulers, who were not active proselytizers, conversion remained somewhat formal, a gesture perhaps aimed at gaining political support from the Arabs and facilitating commercial relationships. The strongest resistance to Islam seems to have emanated from the Mossi and the Bamana, with the development of the Ségou kingdom. Eventually, sub-Saharan Africans developed their own brand of Islam, often referred to as “African Islam,” with specific brotherhoods and practices.
