Answer:
1. Having been told of the test, John wondered when he would study.
2. Wading into the cool lake, we found relief from the heat.
3. In the heat of a summer afternoon, our air conditioner stopped.
4. After our game with Central High School our bus broke down.
1. He drove through Illinois, Indiana, and Kentucky.
2. He ran up the stairs, through the door, and down the hall.
3. He ends each day telling himself that the day was miserable
,
that he should have stayed in bed, that tomorrow will be better.
4. I ate breakfast, read the paper, and went to work
Explanation:
somethings not "write" in the town . Change it to right
Last sentence after Nevertheless it needs a comma
Second sentence Thoughts rushed "threw" jacks mind. Change it to through
I believe the answer to this is a because the rest of the options sound very serious and dreadful
Scabbards were historically, albeit rarely, worn across the back with the intention of being quickly unsheathed, but only by a handful of Celtic tribes, and only with very short lengths of sword.<span>This is because it is almost impossible to draw any true two-handed sword and extraordinarily difficult to draw the majority of one-handed swords from a scabbard on the back.</span>
Explanation:
Monotheism, belief in the existence of one god, or in the oneness of God. As such, it is distinguished from polytheism, the belief in the existence of many gods, from atheism, the belief that there is no god, and from agnosticism, the belief that the existence or nonexistence of a god or of gods is unknown or unknowable. Monotheism characterizes the traditions of Judaism, Christianity, and Islam, and elements of the belief are discernible in numerous other religions.
Polytheism, the belief in many gods. Polytheism characterizes virtually all religions other than Judaism, Christianity, and Islam, which share a common tradition of monotheism, the belief in one God.
Pantheism is the belief that reality is identical with divinity,[1] or that all-things compose an all-encompassing, immanent god.[2] Pantheist belief does not recognize a distinct personal god,[3] anthropomorphic or otherwise, but instead characterizes a broad range of doctrines differing in forms of relationships between reality and divinity.[4] Pantheistic concepts date back thousands of years, and pantheistic elements have been identified in various religious traditions. The term pantheism was coined by mathematician Joseph Raphson in 1697[5][6] and has since been used to describe the beliefs of a variety of people and organizations.
