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The poem above shows freedom as something natural that exists in our world as a force of nature. However, like the forces of nature, freedom can have devastating and violent effects capable of suppressing those who oppose its objectives and purposes.
When freedom shows its strength and its fury, those who need it tend to be frightened and reject its performance. However, when freedom withdraws and its dominance and violence diminishes, the world goes into chaos and threatens its very existence, causing those who have rejected freedom to call for their action again.
Therefore, the poem shows how freedom is powerful, strong, influential and can have violent and devastating effects, but it is necessary and impossible to live without it.
Answer:
All of the above I'm not sure what that is
Mama slaps Beneatha in the play "A Raisin in the Sun" because she was being disrespectful to her mother's raising of her with Christian values, option E.
<h3>Who are Mama and Beneatha?</h3>
Mama and Beneatha are characters in the play "A Raisin in the Sun," by Lorraine Hansberry. Mama made sure to raise her children as Christians, taking them to church every Sunday. However, things seem to be changing.
One day, Beneatha that God does not exist, and she even uses a term to refer to God in a disrespectful way. That is why Mama slaps her. Mama will not accept Beneatha's behavior and disregard for their Christian values.
With the information above in mind, we can choose option E as the correct answer.
Learn more about Mama and Beneatha here:
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Answer:
Nazi concentration camps served three main purposes: To incarcerate people whom the Nazi regime perceived to be a security threat. These people were incarcerated for indefinite amounts of time. To eliminate individuals and small, targeted groups of individuals by murder, away from the public and judicial review. The major purpose of the earliest concentration camps during the 1930s was to incarcerate and intimidate the leaders of political, social, and cultural movements that the Nazis perceived to be a threat to the survival of the regime. The first Nazi concentration camp was Dachau, established in March 1933, near Munich. The Nazis attempted to either partially or completely dismantle the extermination camps in order to hide any evidence that people had been murdered there. This was an attempt to conceal not only the extermination process but also the buried remains. As a result of the secretive Sonderaktion 1005, the camps were dismantled by commandos of condemned prisoners, their records were destroyed, and the mass graves were dug up. Some extermination camps that remained uncleared of evidence were liberated by Soviet troops, who followed different standards of documentation and openness than the Western allies did. As a matter of political training, some high-ranked Nazi Party leaders and SS officers were sent to Auschwitz–Birkenau to witness the gassings; Höss reported that, "all were deeply impressed by what they saw ... [yet some] ... who had previously spoken most loudly, about the necessity for this extermination, fell silent once they had actually seen the 'final solution of the Jewish problem'." As the Auschwitz Camp Commandant Rudolf Höss justified the extermination by explaining the need for "the iron determination with which we must carry out Hitler's orders"; yet saw that even "[Adolf] Eichmann, who certainly [was] tough enough, had no wish to change places with me”
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