The answer is 1920 i hope this helped <3
Answer:
b. created an international diplomatic crisis for Abraham Lincoln.
Explanation:
The Trent Affair was a diplomatic incident in 1861 during the American Civil War that threatened a war between the United States and the United Kingdom.
The crisis erupted after the captain of the U.S. San Jacinto ordered the arrest of two Confederate envoys sailing to Europe aboard a British mail ship, the Trent, in order to seek support for the South in the Civil War. The British, who had not taken sides in the war, were outraged and claimed the seizure of a neutral ship by the U.S. Navy was a violation of international law. In the end, President Abraham Lincoln’s administration released the envoys and averted an armed conflict with Britain.
Answer: hello :)
The <em>legislative branch</em> makes laws, but the President in the executive branch can veto those laws with a Presidential Veto.
The <em>Judicial branch </em>can declare those laws unconstitutional.
The <em>executive branch</em>, has responsibility for day-to-day enforcement and administration of Federal laws.
Explanation:
<u>Congress has the power to create laws, the President has the power to veto them, and the Supreme Court may declare laws unconstitutional. Congress consists of two houses: the Senate and the House of Representatives, and can override a Presidential veto with a 2/3 vote in both houses.</u>
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~<u>rere</u>
By discovering nuclear energy
Answer:
To begin, we need to first grasp the basic terminology relevant to the study of religious minorities. Religious minorities are known as dhimmīs, short for ahl al-dhimmah, or people of the dhimmah, a term that later became synonymous with the People of the Book.[4] The original meaning of al-dhimmah, however, meant protection, and it was often short for dhimmat–Allah wa-rasūlih, or the “protection of God and His Prophet.”[5] In short, the concept originally had a divine connotation, or a meaning that was directly related to the power of God. However, the concept soon morphed into a technical legal term with the progression of classical scholarship, and it consequently lost its transcendent dimension.[6] As a result, ahl al-dhimmah, or people of the dhimmah, has become a legal term and not a reference to the recipients of divine protection. It is important to discuss the etymology of the word because it demonstrates the significance of the people of the dhimmah who, at the very root of it all, are people who were to be protected on behalf of God and His Prophet ﷺ – an immense responsibility. This status is awarded to People of the Book (who according to many scholars includes Zoroastrians and others) who agree through contract to pay the jizyah, or poll-tax, in exchange for that protection.[7] In sum, the formation of the people of the dhimmah was rooted in religious minorities paying a tax that exempted them from military service. Much more nuance can be embedded within all of these terms that are sometimes highly contested among scholars, but considering the limited scope of this paper, we will move forward to address the larger picture at hand.
The power of the Muslim state was dependent on its ability to provide two precious resources to its people: security and justice.[8] Christians and Jews and other minorities were not technically citizens of the Muslim state; they were considered outsiders under the protection of the state, leading to the title of dhimmah, or protected people.[9] Their protection was guaranteed in a number of ways: by providing them with legal autonomy – meaning they could maintain their religious practices without interference – and protection during war. That said, there have no doubt been incidents throughout history in which that protection was threatened or revoked and the Muslim ruler engaged in persecution of religious minorities.[10] The fact remains, however, that there was never widespread systematic persecution of Christians, for example, in the Islamic world as there was in the late Roman Empire.[11] And the hostile circumstances that did occasionally arise, were not due to Islamic legislation per se, but were rather a result of an amalgam of social, political, and economic circumstances. So while Christians historically at times suffered at the hands of Muslims, it was almost never a result of their being Christian, or their beliefs, but a result of various factors related to the pursuit of power.[12]
Explanation:
