It was not necessary to "advance civilization" by banishing Native Americans from their homeland, to a new, designated land for natives.
The Trail of Tears displaced more than 100,000 natives of the "Five Civilized Tribes" (Cherokee, Chickasaw, Choctaw, Creek, and Seminole).
The physical trail included five thousand miles of rough terrain.
The indigenous peoples reactions to the Indian Removal Act of 1830 varied. Nations such as the Choctaw and the Chickasaw signed an initial agreement relatively early, and were finalized within a year or two. However, the Creek Nation's journey was delayed due to fradulent land sales. The Seminoles protested the removal; federal authorities were met with fierce resistance from the Seminoles. This ultimately lead to the Second Seminole War. Lastly, the (Southeast) Cherokee Nation sought legal action. Their lawsuits included <em>Cherokee Nation v. Georgia</em>, and <em>Worcester v. Georgia</em>. Around 1838, the Cherokees were forced out of their homes, some were even held in internment camps.
I would imagine that the militia was just as frustrated as the natives were, for the set backs, the resistance, and etc.
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Explanation:
The meaning of "brain drain" means that there are developing countries that struggle to develop because their best-skilled labor leaves the economy, causing the economy hard to break the cycle of losing the best/hard-working workers and employees.
The existence of God is the traditional criticism of ontology. Many philosophers argued on this critic like Anselm of Canterbury, Rene Descartes, Gottfried Leibniz, Kurt Gödel, Alvin Plantinga, Mulla Sadra, and Allama Tabatabai. They have raised their ideas and arguments if God does really exist. Actually, Anselm’s contemporary was the first critic which using ontology. This was also the first mockery happened in the ontological argument.
