The self-control theory of crime, often referred to as the general theory of crime, is a criminological theory about the lack of individual self-control as the main factor behind criminal behavior. The self-control theory of crime suggests that individuals who were ineffectually parented before the age of ten develop less self-control than individuals of approximately the same age who were raised with better parenting.[1] Research has also found that low levels of self-control are correlated with criminal and impulsive conduct.
Answer:
d. Posttest-only design with nonequivalent groups
Explanation:
Nora is interested in differences in amount of content retained from a lecture based on time of class. She compares her two sections. Section A meets at 8 am and Section B meets at 2 pm. She tests students in both sections, unannounced, on content that she taught two weeks ago. Posttest-only design with nonequivalent groups is what Nora was illustrating
Answer:
C. Fieldwork.
Explanation:
Field work is categorized to be very important in both the social and natural sciences. Therefore it is defined as the process of observing and collecting data about people, cultures, and natural environments.
Field work is conducted in the wild of our everyday surroundings rather than in the semi controlled environments of a lab or classroom. This allows researchers to collect data about the dynamic places, people, and species around them. Field work enables students and researchers to examine the way scientific theories interact with real life.
They need to be prepared to help the person that has it put
Answer:
In 1931 Fard established the first Nation of Islam temple in Detroit. Imprisoned for a time, he vanished in 1934. This left the Nation in need of a new leader. The man who emerged was born Elijah Poole in 1897 in rural Georgia. Like Malcolm X's father Earl, Poole left Georgia and came north in search of opportunity and to escape Southern racism. He met Fard and one day heard from him that Fard was in fact Allah; or more precisely, the latest in a series of Allahs. Re-named Elijah Muhammad and referred to him as God's Messenger, Poole established a new temple in Chicago, the city that would become the Nation of Islam's headquarters. Pale and wiry, Elijah Muhammad ate only once during his 18-hour days. He preached in the worst parts of town, drawing blacks with a message that mixed racial pride, hatred of the white devil, and the need for economic self-sufficiency. Islam, in Muhammad's words, gave "the so-called American Negro...that qualification that he can feel proud and does not feel ashamed to be called a black man."
