The Commission is a form of city government that merges executive and legislative functions in a single group of officials.
In a city commission, a small governing body known as a commission with both legislative and executive authority to run the municipality is composed of independently elected officials. There are a certain number of members on the commission, typically five or seven.
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What is the function of the executive and legislature?</h3>
Enacting legislation is the legislature's main duty. The executive is the body responsible for putting into effect the laws passed by the legislature and upholding state policy.
The Commission combines the legislative and executive branches into a single body of representatives who are typically elected at the city-wide level in groups of three or more. Each commissioner is in charge of a department or departments of the city.
Learn more about the executive and legislature here:
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Answer:
La Gran Colombia fue proclamada a través de la Ley Fundamental de la República de Colombia, emitida durante el Congreso de Angostura (1819), pero no llegó a existir hasta que el Congreso de Cúcuta (1821) promulgó la Constitución de Cúcuta. La Gran Colombia se constituyó como un estado centralista unitario
Explanation:
La Constitución Política de Colombia de 1991 (en español: Constitución Política de Colombia de 1991), es la Carta Magna de la República de Colombia. Fue promulgada en la Gaceta Constitucional número 114 el jueves 4 de julio de 1991 y es también conocida como Constitución de Derechos Humanos.
Answer:
the source of the Holy Spirit
Explanation:
It was during the eleventh century that there arose a difference in the political and theological thoughts between the Catholic and Eastern Orthodox Churches. The most highlighting issue was the procession of the Holy Spirit. One believed in the procession from the father while the other believed that the process of the Holy Spirit was from the Father to the Son. The Eastern Orthodox Churches believed on the Greek Philosophy while the Western Churches believed on the Roman thinking and law.
Sambo, the typical plantation slave, was docile but irresponsible, loyal but lazy, humble but chronically given to lying and stealing; his behavior was full of infantile silliness and his talk inflated with childish exaggeration. His relationship with his master was one of utter dependence and childlike attachment; it was indeed this childlike quality that was the very key to his being. Although the merest hint of Sambo's “manhood” might fill the Southern breast with scorn, the child “in his place,” could be both exasperating and loveable8 (p. 82).
