<span>Religion is central to Equiano's life and construction of identity. He explains what his African brethren believed, but came to embrace the idea of the Christian God after hearing about that faith while still a youth. Until he was converted, he believed that good works were most important, and so he was diligent in keeping the Commandments, only really failing to avoiding blasphemy. This God watched over mankind, and Equiano believed the the good things that happened to him were God's praise, while the bad things were rebukes to be learned from. Equiano spoke often of being favored by Providence. He also called himself a predestinarian, explaining that he believed that his life's course was already ordained, and so it was his responsibility to accept this. After a deadly and dangerous voyage to the North Pole, Equiano feels convicted and searches for faith on a deeper level. He eventually embraces Methodism and the idea of the free gift of salvation as central to the Christian message. This faith shapes and molds his life from then on. He has difficulty working with men who are irreligious, and makes ardent efforts to convert men who were not Christian. His religion allows him to enter into the European culture and establish his credentials for his readers. In essence, he makes himself more familiar and less 'other' by his embrace of Christianity. Thus, his religion is deep and personal, but it is also a way for him to become part of the cultural mainstream and more effectively disseminate his abolitionist views.</span>
President Polk sent General Taylor to claim an area of disputed land for the United States.
Paleo-Indians, Paleoindians or Paleoamericans is a classification term given to the first peoples who entered, and subsequently inhabited, the Americas during the final glacial episodes of the late Pleistocene period. The prefix "paleo-" comes from the Greek adjective palaios (παλαιός), meaning "old" or "ancient". The term "Paleo-Indians" applies specifically to the lithic period in the Western Hemisphere and is distinct from the term "Paleolithic".[1]
Evidence suggests big-animal hunters crossed the Bering Strait from Eurasia into North America over a land and ice bridge (Beringia), that existed between 45,000-12,000 BCE (47,000-14,000 BP).[2] Small isolated groups of hunter-gatherers migrated alongside herds of large herbivores far into Alaska. From 16,500-13,500 BCE (18,500-15,500 BP), ice-free corridors developed along the Pacific coast and valleys of North America.[3] This allowed animals, followed by humans, to migrate south into the interior. The people went on foot or used primitive boats along the coastline. The precise dates and routes of the peopling of the New World are subject to ongoing debate.[4]
Stone tools, particularly projectile points and scrapers, are the primary evidence of the earliest human activity in the Americas. Crafted lithic flaked tools are used by archaeologists and anthropologists to classify cultural periods.[5] Scientific evidence links Indigenous Americans to Asian peoples, specifically eastern Siberian populations. Indigenous peoples of the Americas have been linked to Siberian populations by linguistic factors, the distribution of blood types, and in genetic composition as reflected by molecular data, such as DNA.[6] There is evidence for at least two separate migrations.[7] Between 8000-7000 BCE (10,000-9,000 years BP) the climate stabilized, leading to a rise in population and lithic technology advances, resulting in more sedentary lifestyle.
Answer:
because all three religion believes that jesus was the prophet
