One conclusion we can draw from this statement by Pope Gregory III is that C. Christians and non-Christians conducted business with each other in the eighth century.
<h3>How do we know that Christians and Pagans traded in the 8th century?</h3>
"Pagans" is a word used by Christians in the past for people who were non-Christians.
By saying that some Christians sell their enslaved to pagans, Pope Gregory III is proving that some sort of trade existed between the Pagans and Christians which at the very least included slave trade.
Find out more on Pope Gregory at brainly.com/question/4289542.
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Answer: the correct answer is B. establishing new trade alliances with American Indian groups in Oklahoma
Explanation:
Claude-Charles Du Tisné was a French explorer in central North America, Claude-Charles du Tisné was born in France circa 1688. He became a soldier and in 1705 was posted to Canada. In 1719 he was ordered to take a small company of men to explore the Illinois country and then to go southwestward across the Mississippi River into the plains, in order to try to open trade with Santa Fe, in Spanish-held New Mexico. Historians don't agree in their evaluations of the exact route of his expedition in the summer of 1719. They agree that his line of travel brought the group into the plains directly west from the Mississippi River to an Osage village on the Osage River. By reading the expedition's reports and documents, Oklahoma historian Anna Lewis asserted that he led his men southwestward to the Verdigris River in present Oklahoma, to the site of an American Indian village, presumably of the Wichita, in the vicinity of present Chelsea or Vinita. Other scholars, notably archaeologists Mildred Mott Wedel and Waldo Wedel, read the records differently, arguing that the encounter with the Wichita took place near Neodesha, Kansas. The archaeological record, however, remains too sparse to allow a precise location of the site of the village or the explorer's route. Du Tisné's activities, and those of his fellow French explorer Jean Baptiste Bénard de la Harpe, also in 1719, paved the way for future exploration in the plains and encouraged competition between Spain and France for trade in the area. Leaving the plains, Du Tisné returned to the Illinois country, where he died in 1730.
Answer:
These aren't places...
Explanation:
Tyrant - a cruel and oppressive ruler
Oligarchy - a small group of people having control of a country
Democracy - a system of government by the whole population or all the eligible members of a state
Answer:
The U.S. Treasury divides all federal spending into three groups: mandatory spending, discretionary spending and interest on debt. Mandatory and discretionary spending account for more than ninety percent of all federal spending, and pay for all of the government services and programs on which we rely. Interest on debt, which is a much smaller amount than the other two categories, is the interest the government pays on its accumulated debt, minus interest income received by the government for assets it owns. The pie chart shows federal spending in 2015 broken into these three categories.
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Brainliest please
Answer:
Enkidu awakens from a chilling nightmare. In the dream, the gods were angry with him and Gilgamesh and met to decide their fate. Great Anu, Ishtar’s father and the god of the firmament, decreed that they must punish someone for killing Humbaba and the Bull of Heaven and for felling the tallest cedar tree. Only one of the companions, however, must die. Enlil, Humbaba’s master and the god of earth, wind, and air, said that Enkidu should be the one to die. Shamash, the sun god, defended Enkidu. He said that Enkidu and Gilgamesh were only doing what he told them to do when they went to the Cedar Forest. Enlil became angry that Shamash took their side and accused Shamash of being their comrade, not a god.
The dream proves true when Enkidu falls ill. Overcome with self-pity, he curses the cedar gate that he and Gilgamesh brought back from the forbidden forest. He says he would have chopped the gate to pieces if he’d known his fate, and that he’d rather be forgotten forever than doomed to die like this. Gilgamesh is distraught. He tells Enkidu that he has gone before the gods himself to plead his case, but that Enlil was adamant. Gilgamesh promises his friend that he will build him an even greater monument than the cedar gate. He will erect an enormous statue of Enkidu, made entirely of gold.
Explanation:
