Which American author was most directly inspired by the ideals of Transcendentalism?
Herman Melville
<u>Henry David Thoreau
</u>
Harriet Beecher Stowe
James Fennimore Cooper
Transcendentalism was centered on writers and thinkers from which region?
Appalachia
The Midwest
<u>New England
</u>
The South
Which of these Transcendentalist writings had the most direct influence on African American activists in the 1950s and 1960s?
"Ambition"
"Orphic Sayings"
"Woman in the Nineteenth Century"
<u>"Two Rivers"
</u>
2.)Epistolary form, telling a story through a series of documents (often letters), is a unique form of storytelling with many benefits and limitations.
One benefit of the epistolary form is that it gives the reader a feeling of watching (perhaps spying) on the correspondence between characters without the storytellers' intent. This voyeurism can be exciting for the reader. It allows the reader to experience the dynamic between characters in a unique and interesting way. Whether or not it is more authentic is open to debate.
There are plenty of drawbacks to the epistolary form. It can be a bit more difficult to experience the motives, objectives, and true essence of the characters in the story without any form of omniscience or direct storytelling. The reader is limited to the documents with which she is presented. Although the reader is, of course, reading regardless, she may grow tired of reading about events rather than experiencing them in words. The difference may seem trivial, but is an essential difference in terms of experience.
3.)<span>a story, poem, or picture that can be interpreted to reveal a hidden meaning, typically a moral or political one.
4.)</span>Allegory<span> is a figure of speech in which abstract ideas and principles are described in terms of characters, figures and events.
5.)A</span><span> decorative design or pattern.
6.)</span>Chinese literature<span> is some of the most imaginative and interesting in the world.
7.)T</span><span>he use of humor, irony, exaggeration, or ridicule to expose and criticize people's stupidity or vices, particularly in the context of contemporary politics and other topical issues.
8.)</span><span>It intends to improve humanity by criticizing its follies and foibles.
9.)</span><span>Confucianism is often characterized as a system of social and ethical philosophy rather than a religion.
10.) First </span>principle:Jen means humane, or humanity. This is to include what makes man distinctively human rather than classifying among the other animals. 2nd principle:Li is considered the principle of gain, such as why people will actively seek out personal relationships and what people gain from society as a whole. 3rd principle:<span>Righteousness or the moral obligation to do good. This includes the ability to know and recognize what is right and wrong, and the ability to feel what is right and wrong.
11.)F</span>ilial piety<span> determines the moral value of a person.
</span>
12.)G<span>radual tolerance of </span><span>religion
</span>
13.)<span>Individuals in a collectivist culture tend to view themselves as members of groups (families, work units, tribes, nations), and usually considers the needs of the group to be more important than the needs of an individual.
14.)Lu Xun </span><span>has been considered China's greatest modern writer for most of the 20th century.
15.)Sorry I don't know that one,I couldn't find anything about that.</span>
1.Help the needy, 2. bring peace, 3. keep the world clean. 1. There are many people who don't have clothes, water, or food. 2. There should be so much chaos in the world. 3. The earth is important; it where we live and if we don't clean it up, we would have any where to live.
Answer:
B. Ares and Athena because the watch over war
Explanation:
If that was wrong it's A. Those are the only two it can be.
Answer:
C
Explanation:
Let's use the elimination process. It would not be A because research is not opinions, it is facts. It would not be B because that answer is simply absurd. It would not be D because that also makes no sense. So its C.
