Answer:
Elizabeth
Explanation:
As such religion was one of the problems that Elizabeth had to deal with straight away. If Elizabeth, who had been raised a Protestant, forced the Protestant faith on Catholics, her chances of remaining Queen for a long time would be threatened, as well as the stability of the country.
Answer:
Islam
Explanation:
Islam was the first (1526-1857)
Well if you think about it no because if you read about the past there were many societies and still today their are many societies just look it up on openstudy if you do not believe me <span />
After World War II, much of Europe was devastated and needed to be rebuilt. However the countries had no money because they spent it all during the war. No taxes could be collected because the people were poor and had hardly anything to eat. The United States at this time was the richest nation in the world. Although Russia was an ally during the war against Germany, the relationship changed after the war and it was feared that unless Western Europe rise quickly again, it would fall into communist hands. The United States came up with the Marshall Plan and offered to help the European countries to recover from the effects of the war. Russia and its allies turned down the offer of assistance. The Marshall plan was a success and all the countries who accepted help recovered.
Answer:
Irrespective of its genuine strategic objectives or its complex historical consequences, the campaign in Palestine during the first world war was seen by the British government as an invaluable exercise in propaganda. Keen to capitalize on the romantic appeal of victory in the Holy Land, British propagandists repeatedly alluded to Richard Coeur de Lion's failure to win Jerusalem, thus generating the widely disseminated image of the 1917-18 Palestine campaign as the 'Last' or the 'New' Crusade. This representation, in turn, with its anti-Moslem overtones, introduced complicated problems for the British propaganda apparatus, to the point (demonstrated here through an array of official documentation, press accounts and popular works) of becoming enmeshed in a hopeless web of contradictory directives. This article argues that the ambiguity underlying the representation of the Palestine campaign in British wartime propaganda was not a coincidence, but rather an inevitable result of the complex, often incompatible, historical and religious images associated with this particular front. By exploring the cultural currency of the Crusading motif and its multiple significations, the article suggests that the almost instinctive evocation of the Crusade in this context exposed inherent faultlines and tensions which normally remained obscured within the self-assured ethos of imperial order. This applied not only to the relationship between Britain and its Moslem subjects abroad, but also to rifts within metropolitan British society, where the resonance of the Crusading theme depended on class position, thus vitiating its projected propagandistic effects even among the British soldiers themselves.
Explanation:
