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iVinArrow [24]
3 years ago
12

What is the reason for the shift from a non-figurative representation of the Buddha to a figurative one?

Arts
1 answer:
8_murik_8 [283]3 years ago
6 0

Answer:

x

Explanation:

w

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A) functions B) Styles C) Benefits D) Features _______ emphasize the most important part of your products or service.
Dennis_Churaev [7]
Emphaszie the most imporant part of your products or sercive is Benefits
4 0
4 years ago
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Are my answers right? Which of the following is a convention Chinese artist Shen Zhou used in his brush paintings?
stellarik [79]
Here are the answers to the given questions above.
1. The option that is a convention Chinese artist Shen Zhou used in his brush paintings is <span>He used only black ink to emphasize expressive brushstrokes. Your answer is right. It is option A.
2. The option that is</span> a characteristic of Japanese ukiyo-e woodblock prints is<span> that they have ambiguous space and simple forms.</span> The answer is option C.
3. The <span>convention that is used by Plains women to decorate ceremonial clothing is </span><span>wrapping thin shavings of cedar with thread to create floral designs. The answer is A. 
Hope these answer your questions.</span>
5 0
3 years ago
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How was art in the ottoman empire different than the art of the abbasid empire?
jonny [76]
Under the Abbasid caliphate (750–1258), which succeeded the Umayyads (661–750) in 750, the focal point of Islamic political and cultural life shifted eastward from Syria to Iraq, where, in 762, Baghdad, the circular City of Peace (madinat al-salam), was founded as the new capital. The Abbasids later also established another city north of Baghdad, called Samarra’ (an abbreviation of the sentence “He who sees it rejoices”), which replaced the capital for a brief period (836–83). The first three centuries of Abbasid rule were a golden age in which Baghdad and Samarra’ functioned as the cultural and commercial capitals of the Islamic world. During this period, a distinctive style emerged and new techniques were developed that spread throughout the Muslim realm and greatly influenced Islamic art and architecture.
Since the style set by the capital was used throughout the Muslim world, Baghdad and Samarra’ became associated with the new artistic and architectural trend. As virtually nothing remains from Abbasid Baghdad today, the site of Samarra’ is particularly significant for understanding the art and architecture of the Abbasid period. In Samarra’, a new way of carving surfaces, the so-called beveled style, as well as a repetition of abstract geometric or pseudo-vegetal forms, later to be known in the West as “arabesque,” were widely used as wall decoration and became popular in other media such as wood, metalwork, and pottery. In pottery, Samarra’ also witnessed an extensive use of color in decoration and, possibly, the introduction of the technique of luster painting over a white glaze. Admired for its glittering effect reminiscent of precious metal, luster painting, the most notable technical achievement at the time, spread in the following centuries from Iraq to Egypt, Syria, Iran, and Spain and eventually also contributed to the development of ceramic decoration in the Western world. In terms of architecture, along with the palace of Jawsaq al-Khaqani (ca. 836 onward), the mosques of al-Mutawakkil (848–52) and Abu Dulaf (859–61) in Samarra’ were important in setting the style that was emulated in regions as far as Egypt or Central Asia, where it was adapted to need and taste.
In the tenth century, Abbasid political unity weakened and independent or semi-autonomous local dynasties were established in Egypt, Iran, and other parts of the realm. Following the capture of Baghdad by the Buyids (932–1062) and Seljuqs (1040–1194) in 945 and 1055, Abbasid caliphs retained little more than moral and spiritual influence as the heads of Orthodox Sunni Islam. The Abbasid realm witnessed a brief revival under caliphs al-Nasir (r. 1180–1225) and al-Mustansir (r. 1226–42), when Baghdad once again became the greatest center for the arts of the book in the Islamic world and the Mustansiriyya Madrasa (1228–33), the first college for the four canonical schools of Sunni law, was built. However, this burst of artistic vitality came to a temporary halt with the sack of Baghdad by the Ilkhanid branch of the Mongols in 1258. Though surviving Abbasids fled to Mamluk Egypt, these caliphs would only have nominal influence. The end of the Abbasid caliphate thus marked the end of the universal Arab-Muslim empire.

I HOPE I HELP YOU :3
8 0
3 years ago
2. Jenny and her mom are
Zepler [3.9K]

Answer:

they would need 6

Explanation:

there has to be two eggs to make one but the question say's they want to make batchs

so you would do 2 x 3

which would be 6

6 0
3 years ago
Passage tombs consist of a stone passageway to a burial chamber, all of which is covered by which of the following?
yanalaym [24]
A. Earthen mound 

Hope I helped!
6 0
4 years ago
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